Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Some time ago, John Robbins put my name in a list of theologians influenced by Daniel Fuller and John Piper. (I was in the good company of John Frame, Dick Gaffin, and others, so I was actually honored.) The funny thing was, that I had read almost nothing of either…
It’s intriguing that some of our best historians these days are evangelicals. George Marsden’s biography of Jonathan Edwards is just one more in a string of widely-reviewed and well-reviewed works from Marsden. Mark Noll has made the big time. And Alan Guelzo’s biography of Abraham Lincoln was commended in The…
Eugene Genovese has a typically pungent and pugnacious review of Mark Noll’s America’s God in the current issue of The New Republic . He commends Noll’s scholarship, research, erudition, and calls him one of the best of contemporary American historians. He spends most of the review, however, taking Noll to…
I’ve long thought that open theology, the notion that God does not and cannot know future contingent events, is simply consistent Arminian theology. Richard Muller’s description of Arminius’s view of “middle knowledge” (in God, Creation, and Providence in the Thought of Jacob Arminius ) shows that, while Arminius himself did…
Drudge has a link to an article concerning an all-girl gang in San Francisco that is going about and beating up other women and girls with apparent randomness. Police are astonished at the violence and cruelty of the attacks, some of which have included attacks on small children. Can this…
In a post-war world, you need stealth, finesse, cunning. You need, in short, Odysseus, the man of twists and turns, who is the perfect post-war hero. Odysseus would be great in Special Forces.
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