Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The first commandment given in the Levitical sacrificial legislation has to do with the animals appropriate to sacrifice: "When any man of you brings an offering to the Lord, you shall bring your offering of cattle ( behemah ), from the herd or the flock" (Lev. 1:2). Cattle alone were…
This post was originally posted in 2004 The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of…
There are countless scholars who have helped me in my reading of various passages of Scripture. I have gleaned insights and keys from them that have unlocked texts that once perplexed me. However, no scholar has done so much to teach me how to read the Scripture more generally than…
The Tortoise and the Hare is perhaps the most well-known of the Greek fables. Its story has been present in every era of human history. From the Indigenous retellings with hummingbirds and cranes to the Biblical account of David and Goliath, the basic furniture of an unlikely hero tale is…
Sexual sins are perhaps the most shame-inducing sins experienced by Christians and non-Christians alike. All sins can bring shame, but sexual sins are deeply personal and affect us in profound ways. For example, adultery leaves its victim devastated by betrayal; porn addiction leaves men feeling gross, pathetic, and lazy; losing…
If the mark of a good book is how many times a person can re-read it with pleasure, Richard Adams’ novel Watership Down is one of the best books of the 20 th century. I’ve taught this book in my middle school literature class for the past three years, and…
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I n his essay on “The End of All Things,” Kant analyzes the “pious language” that speaks of “a person who is dying as going out of time into eternity.” Kant finds no comfort in the thought. On the contrary there is “something horrifying” about it. The end of time…
E ric Gilchrest ( Revelation 21-22 in the Light of Jewish and Greco-Roman Utopianism ) suggests that the conclusion vision of Revelation would receive a quite different reaction from its original readers, depending on whether they had been schooled in Jewish or in Greco-Roman Utopian traditions. For a Jewish reader,…
T he angelic “guards” at the gates of the new Jerusalem are, argues Margaret Barker ( Revelation of Jesus Christ , 323), “probably a memory of the ancient guardians of the city known to Isaiah, ‘the watchmen set on the walls' (Isa. 62.6).” Barker claims that “These ‘watchers' are concealed…
I ‘m taking a break from blogging over the Christmas holidays. For daily seasonal musings and meditations, see the Theopolis blog .
C hristian Wiman ( My Bright Abyss , 51-2) claims that some poets—“surprisingly few”—possess “a very particular gift for making a thing at once shine forth in its ‘thingness' and ramify beyond its own dimensions.” He sites several lines from Norman MacCaig: “Straws like tame lightnings lie about the grass…
C hristian Wiman ( My Bright Abyss , 41) quotes a poem, “These Poems, She Said” by Robert Bringhurst, which Wiman says he “carried . . . in my mind like a totem.” It begins: These poems, these poems, these poems, she said, are poems with no love in them.…
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