Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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I am preaching through Luke at Trinity Reformed Church, and I will be posting sermon notes at this site. Here are the notes from last week’s sermon: Things Fulfilled Among Us, Luke 1:1-56 INTRODUCTION Luke’s gospel is the first part of a two-volume work. Luke wrote his gospel to tell…
At the beginning of the worship service at Trinity Reformed Church, where I’m serving as organizing pastor, I give an exhortation. Here is the exhortation for this week: This week, the House of Bishops of the Episcopal Church in the United States of America (ECUSA) confirmed Gene Robinson, an openly…
Bruce Ellis Benson’s Graven Ideologies , a study of Nietzsche, Derrida, and Marion, confirms something I’ve suspected from my sketchy reading of Derrida. Benson says that Derrida emphasizes that all thought is set in a structure of “not yet but still to come.” This is Derrida’s famed notion that final…
I’ve been reading a good bit of Mikhail Bakhtin this summer, and have come across some pretty mind-blowing passages in his Dialogic Imagination and Rabelais and his World . The following quotations have to do with the role of humor in the Middle Ages and Renaissance. The laughing, parodic-travestying literature…
Another article from Biblica , this time from 1991, on the use of ” herem ” (“the ban”) in 1 Kings 20:42, where it is part of the Lord’s complaint against Ahab after he lets Ben Hadad go free. Philip Stern argues that the author of Kings uses the word…
There’s a neat little study of 1 Kings 16:34 (Hiel’s rebuilding of Jericho) in a 1996 issue of Biblica . Charles Conroy, the author, begins with a structural analysis of 1 Kings 16:29-34. He points out that grammatically the passage breaks down into an introductory statement (29a), a summary of…
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