Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We assume we understand “chapter two” of Ephesians, and therefore generally get the entire Old Testament wrong. We also misunderstand the evangelism in Acts. Our misunderstandings might have happened without Ephesians 2, but the confusion is mutually reinforcing. This confusion (either cause or effect or both) also extends to a…
From the Cucumber to the Cross All creation groans with the pains of childbirth, so the Apostle Paul tells us in his epistle to the Roman church. This is a fact that I believe every living person not only knows, but feels deeply. Something about this world just isn’t quite…
Angela Standhartinger has written about the so-called “house-hold code in Col. 3:18-4:1.” Her introductory paragraph is illuminating. The household code in Col. 3.18-4.1 is the earliest text in the New Testament that calls on women, children and slaves to submit to men, fathers and masters. In many respects this text…
On the Woman Question Strength and honor are her clothing And she shall rejoice in time to come. There’s been, I’m sorry to say, more Discourse. Primarily though not exclusively on Twitter. About the Woman Question, again. So I figured I’d make things a little worse by highlighting an aspect…
How to Spot a Simulation The smartest way to take over the world is to replace it with a fake one. The smartest way to replace it with a fake one is little by little. Part 2 Part 1 can be found HERE . Dirt or gold Another difference between…
How to Spot a Simulation The smartest way to take over the world is to replace it with a fake one. The smartest way to replace it with a fake one is little by little. Part 1 Deception is the common factor in all of Satan’s schemes, but throughout history…
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J ohn 8:1-11 is a difficult, controversial passage in all sorts of ways. There are strong text-critical arguments for claiming it's not part of the original text of John. It would be a convenient absence, because if it's genuine, the passage raises all sorts of puzzles. The Pharisees who bring…
F ollowing Varro, Augustine distinguished three forms of ancient religion: The fabulous religion of the myths, the sophisticated religion of philosophers, and the public religion of the polis. These three categories of ancient religion are evident in Luke’s account of the early church’s missionary encounters. In Philippi (Acts 16) and…
C hrist is strictly catholic,” writes Herman Hoeksema ( Reformed Dogmatics , 608). He is “rich unto all that call upon him,” whether Jew or gentile. Christ is the “Lord, rich with salvation for all the nations of the earth.” He is not merely the universal Lord of humanity, but…
T .H. Breen reviews recent books on Ben Franklin at the TLS . Along the way, he summarizes the argument of Carla Mulford's Benjamin Franklin and the Ends of Empire : “Franklin developed a coherent theory of colonial sovereignty well before the final revolutionary crisis. . . . Franklin concluded…
P aul delivered a sermon in Athens (Acts 17). It's addressed to philosophers and pagan priests. It also expresses a theological vision. What is the theology of the Mars Hill sermon? God . Christianity is a message about God. He is the maker of the world, not merely the world…
A t the beginning of his account of The Origins of Criticism , Andrew Ford offers an initial definition of criticism: “To begin this study, criticism will be any public act of praise or blame upon a performance of song.” That definition brings out several features of early criticism. First,…
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