Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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I t seems a given, a truism, that architecture is about space. Ali Madanipour indicates otherwise. In his Design of Urban Space, he notes that the word rarely appears in architecture texts books, and observes that “the term is relatively new, in the context of the long history of architecture,…
R obert Joustra and Alissa Wilkinson want to help readers learn How to Survive the Apocalypse that seems to be looming. They see signs of apocalyptic agitation everywhere in popular culture—in Battlestar Galactica , a technological apocalypse in the film Her , a zombie apocalypse in The Walking Dead ,…
F irst Chronicles begins with nine long chapters of genealogy. Little is said about where these multitudes live. There are scattered hints of territory, but no elaborate description of the borders and boundaries of the tribes, as we find in the latter chapters of Joshua. The Chronicler attends only to…
N icholas Vazsonyi's Richard Wagner is subtitled “Self-Promotion and the Making of a Brand.” It's a study of the methods Wagner used to establish himself and his music as a brand: “creation of a persona, public relations, development of a niche and brand, marketing embedded in the theatrical works themselves,…
I n the mid-19th century, Princeton's Charles Hodge engaged in a public debate with the Mercersburg theologian John Williamson Nevin about the real presence of Christ in the Eucharist. It was sparked by Nevin's book on The Mystical Presence , published in 1846, which Hodge reviewed in the Princeton Theological…
D ru Johnson's Knowledge By Ritual defends the thesis that we come to know—to recognize and to discern, to see rightly—through ritualized action. In the course of defending this thesis, Johnson devotes a few pages to explaining the biblical notion of truth. He points out that truth can apply to…
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