Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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In a 1950 article on “Agrarianism in Exile,” Richard Weaver pointed out that the Southern Agrarians did not begin their careers are publicists or partisans, but as poets: “The served the music of poetry” (589). This is revealing: “It tells us a great deal about a man to know that…
In the translator's introduction to Augusto Del Noce's Crisis of Modernity , Carlo Lancelotti outlines Del Noce's theory about the “heterogenesis of ends” in Marxism, its simultaneous failure and success. Originally attracted to a synthesis of Christianity and Marx, Del Noce hesitated because of his moral objections to Marxism's justification…
Every wedding is a liturgy. Note, I didn’t say: Every wedding has a liturgy. Or, Weddings tend to take liturgical form . Rather: Every wedding is a liturgy. Not only weddings like this one, with formal dress, dignified processions, pre-scripted words and prayers, gorgeous music, dialogue between minister and people.…
In The Dilemma of Freedom and Foreknowledge , Linda Trinkaus Zagzebski outlines a variety of solutions to the dilemma of the title - how God's omniscience, which includes omniscience regarding the future, is compatible with human freedom. Is it possible to account for God's foreknowledge in such a way that…
Paul's apologetic sermon in Acts 17 is often taken as a model of apostolic accommodation. He quotes “one of your own poets,” speaks of “divine nature,” introduces the Athenians to a God they already vaguely know. His sermon is not so much news as an elaboration of what the Athenians…
When Israel conquered and settled in Canaan, two and a half tribes settled on the eastern side of the Jordan, in “transJordanian” territory - Reuben, Gad, and half of the tribe of Manasseh, the son of Joseph. The Chronicler treats these three tribes as a complex unit in 1 Chronicles…
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