Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
Showing page 202 of 309
Showing page 32 of 43
One of the best and most comprehensive of the new works on the development of Nicene theology is John Behr’s Formation of Christian Theology . The second volume covers the “Nicene Faith,” examining the theological background of the Arian debate, the development of the controversy, and the theologies of Athanasius…
To observe Lent rightly, we have to be persuaded that we already stand in God’s favor. Ash Wednesday reminds us to number our days. It helps us gain a heart of wisdom (Psalm 90:12). We keep Easter to manifest and deepen our prior share in resurrection. We observe Lent to…
Revelation 14 is filled with “another angel” characters. It's odd, because “another angel” appears before there's an angel to be anothered to. How can there be another angel when they ain't been an angel in the first place? The phrase allos aggelos is sued six time (14:6, 8, 9, 15,…
Analyses of two scenes from The Thin Red Line in Steven Rybin's Terrence Malick and the Thought of Film , Michel Chion's The Thin Red Line , and Lloyd Michaels's Terrence Malick illustrate the almost unfathomable density of Malick's films. In the first scene, Dale, one of the soldiers of…
After the harvest of Revelation 14, John sees another great sign in heaven, angels with bowls full of the passion of God (Revelation 15:1). As he watches, the “temple of the tabernacle of the testimony ( ho naos tes skenes tou marturiou ) in heaven” is opened (15:5) and angels…
Mark Cousins once clipped a weed from the grave of David Hume, taped it to a piece of paper, and sent it to Terrence Malick's agent. Not long after, Malick himself called, wanting to talk philosophy. Cousins recounts this in his contribution to The Cinema of Terrence Malick , and…
Showing page 323 of 2212
Your weekly digest for all things Theopolis.
