Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Every attempt to understand the Christian sacraments makes use of comparisons or analogies with other rituals, events, or customs. Calvin and those who followed him, for example, spoke of the sacraments as “seals,” and compared them to the “seal of approval” that an official impresses on a document. Thinking about…
Eugen Rosenstock-Huessy has pointed out in his essay "Hitler and Israel, or On Prayer" (available for $2.00 from Biblical Horizons ) that it is God’s word "No!" that establishes in a culture the distinction between the Creator and the creature. The Bible repeatedly says "No!" to every human attempt to…
If you missed Gattaca at the movie theaters, you can probably check it out from your local video store now. And you should. This is one of those relatively rare thought-provoking movies that can stand being watched with brain in gear more than once. It is also poetic, sensitive, visually…
Part 4: The Nephilim Factor Western Civilization partakes of what I call "the Nephilim Factor." The Enoch Factor means that the pagans get there first. This is both a blessing and a danger. As a blessing, it means that they work out techniques of dominion over the lower creation that…
The Worship Service Then the one speaking with me took me by the hair and lifted me into the air in the middle of the great room. And as I watched, I saw people entering the room to the sound of the great bells outside. Then entered from all four…
Part 3: Philosophy (continued) If we realize that human beings are the images of God, and that man hates God, then we realize that all non-Christian political philosophy is founded on a fundamental hatred of other human beings, a hatred manifest in contempt. Rome, like Enoch, was founded on the…
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Martyrs share in Jesus' suffering and death. Martyrs also come to life as Jesus did. This is what John calls the “first resurrection” (Revelation 20:5). That is the argument presented by GB Caird ( Revelation of St. John the Divine , 255). Jesus' resurrection, he argues, “had a double sequel,…
In a lively exchange with Eugene McCarraher , John Milbank summarizes his views on democracy. Like Chesterton, he is a defender of the democracy of the dead, and he insists that this is not simply “a defense of the given and an assault on the present.” That is, he claims,…
“Despite the central role which the priesthood played in Israel's life and worship,” writes Nicholas Haydock ( The Theology of the Levitical Priesthood ), it has only a small role in “the majority of Old Testament theologies” (xii). This neglect is partly due to the influence of Wellhausen's documentary thesis,…
There are a number of “seconds” in the book of Revelation. References to the “second death” surround the book (2:11; 20:6, 14; 21:8), and there is a second seal (6:3), a second woe (11:14), and several second angels (8:8; 14:8; 16:3). The living creatures are enumerated, the lion first, the…
In his introduction to Scott Cairns's collection, Slow Pilgrim , Gregory Wolfe recounts Cairns's development as a poet. He grew up “within a powerful religious subculture that splits the spirit off from the letter, reducing faith to didactic legalism. These fellow religionists of his youth loved nothing better than to…
JT Fraser begins one of his essays in Time and Time Again with this lovely sketch of a musical cosmology: “The noble English art of change ringing consists of the ringing of a set of bells of different pitches, according to sequences that follow stable mathematical patterns. A set of…
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