Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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In Shakespeare’s Much Ado About Nothing , there are two wedding scenes. The first is the wedding of Claudio and Hero, and it's a disaster. Claudio has been convinced by the evil Don John that Hero, his finacee, has been meeting with other men during their engagement. He thinks he’s…
The controversy over Wheaton College's Larycia Hawkins, put on administrative leave because she claims that Christians and Muslims worship the same God, took a higher profile with a Washington Post piece by Yale's Miroslav Volf. Volf argues that there is no theological justification for Wheaton's action: “Her suspension is not…
Jeremy Neill is currently bullish on the sexual revolution: “If I were a broker and the sexual revolution were a stock, at this point, I would still be urging my customers to buy shares” ( Public Discourse ). But it won't last forever. No revolution does. Someday, the children of…
John Webster offers a subtle, careful assessment of the claim that justification is the articulus stantis et cadentis ecclesiae, the article of doctrine on which the church stands or falls ( God Without Measure ). Webster worries that this slogan can “distort exegetical or dogmatic proportion” (168). That happens, he…
According to Micah, Yahweh begins to restore Zion by gathering the lame, outcasts, afflicted, all who has suffered the invasion of Assyria and been devastated by the nations. Like a shepherd gathering His flock, Yahweh is going to gather the remnant. In Micah, as in other places in the OT,…
GB Caird ( Revelation of Saint John , 174-176) offers a neat summary of the options for interpreting the mark. The number appears to be a gematria, a numerical value given to a name, popular in the first century. It is the numerical value of the name “Neron Caesar,” but…
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