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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Judges

Book Review: E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges

E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges International Theological Commentary. Grand Rapids: Eerdmans, 1990. For anyone who has developed a taste for the rich biblical theology of Meredith Kline, James B. Jordan, Vern Poythress, and others, it is difficult to find…

by Peter LeithartJuly 17, 1993
Exodus

The Rock That Followed Them

". . . and all drank the same spiritual drink, for they were drinking from a spiritual rock that followed them; and the rock was Christ" (1 Corinthians 10:4). Paul’s passing comment about the rock that followed the Israelites in the wilderness has often been treated as a bit of…

by Peter LeithartJuly 17, 1993
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Biblical Studies

Elijah and Moses

Several months ago, my brief article entitled "Elijah’s Exodus" was published in Biblical Horizons . Since that time, further study has made it evident that Elijah’s exodus in 1 Kings 17 is part of a larger pattern in which Elijah’s ministry closely parallels Moses’. The following parallels are evident: Elijah…

by Peter LeithartJuly 17, 1993
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Exodus

The Footstool of His Feet

The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…

by Peter LeithartJune 17, 1993
Exodus

A Note on Exodus 22:31

Peter Leithart's article entitled " Prey in My House" pointed out that tearing flesh is a sign of kingly rule and dominion, and that God is portrayed as the Lion-King who tears flesh. The tithe brought to God’s house provides the money for the torn flesh of the sacrifices offered…

by James B. JordanJune 4, 1993
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Biblical Chronology

Jubilee (Part 3)

The Seventy Years of Sabbaths 2 Chronicles 36:20-21 reads: "And those who had escaped from the sword he carried away to Babylon; and there they were slaves to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of Yahweh by the mouth…

by James B. JordanApril 4, 1993

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Not Like a Nuptial

In Shakespeare’s Much Ado About Nothing , there are two wedding scenes. The first is the wedding of Claudio and Hero, and it's a disaster. Claudio has been convinced by the evil Don John that Hero, his finacee, has been meeting with other men during their engagement. He thinks he’s…

December 23, 2015

Muslims, Christians, and the Gods

The controversy over Wheaton College's Larycia Hawkins, put on administrative leave because she claims that Christians and Muslims worship the same God, took a higher profile with a Washington Post piece by Yale's Miroslav Volf. Volf argues that there is no theological justification for Wheaton's action: “Her suspension is not…

December 23, 2015
Sexuality

Reversing the Revolution

Jeremy Neill is currently bullish on the sexual revolution: “If I were a broker and the sexual revolution were a stock, at this point, I would still be urging my customers to buy shares” ( Public Discourse ). But it won't last forever. No revolution does. Someday, the children of…

December 22, 2015

Articulus stantis et cadentis?

John Webster offers a subtle, careful assessment of the claim that justification is the articulus stantis et cadentis ecclesiae, the article of doctrine on which the church stands or falls ( God Without Measure ). Webster worries that this slogan can “distort exegetical or dogmatic proportion” (168). That happens, he…

December 22, 2015

Restoring Zion

According to Micah, Yahweh begins to restore Zion by gathering the lame, outcasts, afflicted, all who has suffered the invasion of Assyria and been devastated by the nations. Like a shepherd gathering His flock, Yahweh is going to gather the remnant. In Micah, as in other places in the OT,…

December 22, 2015

Mark of the Beast

GB Caird ( Revelation of Saint John , 174-176) offers a neat summary of the options for interpreting the mark. The number appears to be a gematria, a numerical value given to a name, popular in the first century. It is the numerical value of the name “Neron Caesar,” but…

December 21, 2015

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