Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Jaime Waters has written a book-length study of Threshing Floors in Ancient Israel . She summarizes the archaeological data regarding threshing floors, and discusses ancient agriculture, but her focus is on the theological dimensions of threshing: “in the minds of biblical writers, threshing floors served purposes beyond their agricultural functionality.”…
John Ralston Saul's Voltaire's Bastards is about Voltaire. He turned the tools of irony and ridicule he learned to use from Jonathan Swift during an English exile, “into unbeatable populist weapons.” Criticisms of Voltaire from professional philosophers don't really touch him; he didn't want to construct a philosophy but to…
Chanon Ross ( Gifts Glittering and Poisoned ) offers this insightful description of the way this works in a trip to the mall: “When a consumer enters the shopping mall, her senses are engaged by a panoply of stimuli designed to intoxicate. Images, music, scents, and products swirl together in…
Grace to you and peace from God our Father, and the Lord Jesus Christ. “All flesh is grass, and all its loveliness like the flower of the field. The grass withers, the flower fades, when the breath of the Lord blows on it. Surely the people are grass.” Flesh is…
How long, O Lord, Judge of the earth, How long shall the wicked exult? They pour forth words, they speak arrogantly; All who do wickedness vaunt themselves. They crush your people, Lord, And afflict Your heritage. They slay the widow and the sojourner, And murder the fatherless. They say, “The…
In his fascinating Gifts Glittering and Poisoned , Charon Ross summarizes John Milbank's claim that forgiveness is an ecstatic act. Forgiveness, Milbank says ( Being Reconciled ), seeks “ontological harmony.” Forgiveness is never merely “‘disinterested benevolence' but involves the forgiver abandoning himself and severing himself from himself for the sake…
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