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Biblical Studies

Abraham Myth: A Response to Peter Enns

It took a parody. I devoted a section of a chapter in Deep Exegesis to Peter Enns's work, I've critiqued him on my blog here and here and here , as well as the similar work of John Walton, here and here . To my knowledge, neither Enns nor Walton…

by Peter LeithartJuly 14, 2015
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Capitalism

Before Obergefell: Some Thoughts on How We Got Here

The establishment of same-sex marriage is not a bolt from the blue, but the logical outworking of a series of related developments in America’s practice and understanding of marriage. Same-sex marriage was unthinkable just a few decades ago. What made it thinkable wasn’t a concerted campaign on the part of…

by Alastair RobertsJuly 10, 2015
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American Culture

American Tragedy: Gird Up Your Loins

Unless Obergefell can be reversed soon through the next two presidential elections and the retirement/replacement of renegade SCOTUS judges (Ginsburg, Kennedy, and Breyer are the first up), this will turn out to be the greatest American tragedy for the civil liberties of persons of faith, for the cause of sexual…

by Robert GagnonJuly 10, 2015
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Homosexuality

Lightning from East to West

With same sex marriage now legalized in many Western countries, and militant Islam ravaging the East, Christians might be wondering what God is doing. With the repeated failure of predictions of an imminent second coming, is the Bible any help to us at all in predicting what will happen next?…

by Mike BullJuly 9, 2015
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Children

Who Is My Neighbor?

When I was expecting my first child, an older woman gave me the best nugget of parenting wisdom that I have. She told me to always remember that my child is my sister-in-Christ before she is my daughter. I have clung to these words in so many situations as I…

by Lindsey TollefsonJuly 9, 2015
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Homosexuality

After Obergefell: Ephraim Radner

Male-female distinctions define marriage in a particular direction: the gift of generation and of generations. With its decision, the Supreme Court of the United States has done its part to deny and destroy this reality, and further the modern process of legalizing child abandonment, while at the same time violating…

by Ephraim RadnerJuly 8, 2015

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Empty Vestments

John's description of the harlot city (Revelation 17:4-5) that he sees in the wilderness is written in four clauses: She is clothed; she is gilded; she holds something in her hand; and she has a name on her forehead. These four clauses describe seven pieces of the harlot's attire and…

October 21, 2015

Love, Law, and Wrath

Robert Jenson grasps the attractions of antinomianism: “perhaps only on the edge of antinomianism does the true bite of the gospel appear” ( Ezekiel , 62). Yet Christians must stop short of the edge, because “falling over that edge is . . . the disaster of faith.” This is not…

October 21, 2015
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The Soul of Eugen Rosenstock-Huessy

When I published some articles on the German-American philosopher Eugen Rosenstock-Huessy (1888-1973) on the web a decade or more ago, I received an email from Norman Fiering, Director and Librarian Emeritus of the John Carter Brown Library at Brown University. A student of Rosenstock-Huessy’s at Dartmouth College during the 1950s,…

October 20, 2015

Apocalyptic Porn

The verb porneuo and noun porneia are prominent themes in Revelation. Two of the seven churches of Asia are warned about factions that commit acts of immorality (2:14, 20), and the great harlot Babylon fornicates with the kings of the earth (17:2; 18:3, 9). The noun form, porneia , appears…

October 20, 2015

Against the “Hebrew Bible”

Not surprisingly, Robert Jenson spends a lot of time in his Brazos commentary on Ezekiel talking about Trinity and Christology and other topics that biblical scholars would tell him do not appear in Ezekiel's prophecy. He knows that his method will offend “the modern exegetical academy's chief dogma,” namely, the…

October 20, 2015

Violence and the End

“Eschatology and violence are intrinsically connected,” writer Robert Jenson ( Ezekiel , 76). So much the worse for eschatology, one might say. It needs to be purged from Scripture and theology. The problem, Jenson says, is that when we purge the violence, “nothing is left” (76, fn 5). The violence…

October 20, 2015

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