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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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Love (III)

John Drury begins his book on George Herbert, Music At Midnight , with Herbert's “Love (III)”: Love bade me welcome: yet my soul drew back, Guilty of dust and sin. But quick-eyed Love, observing me grow slack From my first entrance in, Drew nearer to me, sweetly questioning If I…

October 1, 2015

Self-Surprise

“I surprised myself,” says the woman who courageously fights off a mugger, the wife caught in an affair, the student who pipes up to disagree with the celebrity professor, the father dismayed by his rage at an unruly child. It’s such a common expression that we fail to see how…

October 1, 2015

Jesus and the Professional Theologians

On the Sabbath after the last day of the Feast of Booths, Jesus has an intense debate with Jewish leaders in Herod’s temple, climaxing with Jesus’ declaration, “Before Abraham was, I am.” The Jews have recently been eager to execute an adulteress. Now they’ve found a new target, a blasphemer,…

October 1, 2015

Sacrifice and Worship After Stoicheia

Let me begin with two starting points, too rapidly explained and defended. First: It is clear from the New Testament’s handful of uses of the phrase that ta stoicheia tou kosmou are connected with the regulations of the Torah. During her childhood (Galatians 4:3), Paul says, Israel was enslaved to…

September 30, 2015

Unseemly Members

It has been common in the Christian West, particularly in the modern era, to define the image of God in terms of rationality or some other intellectual capacity. Confronted by a madman, Christians will no doubt say “Oh, they’re human too,” but by this definition they are clearly defective humans.…

September 30, 2015

Premodern Condition

In The Premodern Condition , Bruce Holsinger examines the influence of medieval studies on some of the major figures in the 1960s French avant garde . By “medieval studies,” he means both scholarship on the Middle Ages (Marc Bloch, Lucien Febvre, the Annales school, Denis de Rougement’s Love in the…

September 30, 2015

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