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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

The Complexity of Biblical Allusion

There is no question about the fact that the book of Deuteronomy is full of literary allusion. But there is a serious problem, even a paradox, of understanding how that allusion works. To begin with, if we assume that Deuteronomy was written by Moses — with some editorial emendations added…

by Ralph Allan SmithJanuary 23, 2018
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Culture

The Artificial Resurrection

Genesis and Genetics in Blade Runner 2049 The power of science fiction, and what’s positive about it, is that you’re able to experience the worst-case scenario without actually having to live it. (Actor Ryan Gosling, who plays Officer “K”) (Warning: The following analysis contains spoilers for both Blade Runner films.)…

by Mike BullJanuary 18, 2018
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Biblical Studies

The Battle of Gog and Magog

The battle of Gog and Magog is found in Ezekiel 38-39. My purpose in this brief essay is to propound an explanation for this passage that I have not encountered in any of my commentaries, but that makes more sense to me than any other. I offer it here in…

by James B. JordanJanuary 16, 2018
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Deep Hope

I. Varlam Shalamov in Kolyma Tales describes his experience of the Gulag, where he spent more than a dozen of years. In a story titled The Life of Engineer Kipreev Shalamov reflects on the theme of hope in the life of a prisoner: “Hope always shackles the convict. Hope is…

by Bogumil JarmulakJanuary 11, 2018
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Biblical Theology

Abram’s 318 Men

Genesis 14:14 says that Abram mustered his trained men, “born in his house,” to rescue Lot, and gives their number as 318. It is clear that the precise number is provided for some reason, but what is it? S. Gevirtz notes that 318 is the sum of all the prime…

by James B. JordanJanuary 9, 2018
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Biblical Studies

The Flying Scroll

And he said to me, "What do you see?" And I answered, "I see a flying scroll; its length is twenty cubits and its width ten cubits" (Zechariah 5:2). Immediately following his vision of the outpouring of the Spirit upon the restoration community (4:1-14), Zechariah saw a flying scroll. The…

by Peter LeithartJanuary 4, 2018

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Preaching Repentance

John (Mark 1:4; Luke 3:3) and Jesus (Matthew 4:17; Mark 1:15) come preaching repentance. Over time, though, it becomes clear that the Jews are not repenting, and Jesus begins to denounce the cities that don't respond to His message of repentance (Matthew 11:20-21; 12:41; Luke 10:13; 11:32). Jesus' lurid predictions…

June 17, 2015

Race in the American Church

It was not uncommon in the early 19th century for blacks and whites to worship together. As Niebuhr observes, they “did not enjoy complete fellowship” and there was certainly not equality between them, yet “they participated in the same services and were members of the same denominations. . . .…

June 17, 2015

Denominationalism Is Secularization

“Denominational pluralism, on the American plan,” wrote Will Herberg, “means thoroughgoing secularization” (36). By “secularization,” Herberg meant a gap between “conventional” and “operational” religion. Conventional religion is that practiced by religious adherents - Protestants, Catholics, Jews, Muslims, Buddhists. Operational religion is the set of beliefs, rituals, and values that shapes…

June 17, 2015

Numerical Patterning in Revelation 16

After the third angel turns the rivers and springs to blood by pouring the passion of God into them, the “angel of the waters” praises the righteous judgment of God (Revelation 16:5-7). His speech of praise is chiastically arranged, with a modification: A. I heard the angel of waters saying…

June 16, 2015

Denominationalism and the New World

Timothy L. Smith offers a vivid portrait of the “loneliness and danger,” as well as the fragmentation of traditional social networks, that the earliest American settlers had to face (contribution to Denominationalism , 50-1): “Gone was the material heritage of the European village - the cottages and garden plots, the…

June 16, 2015

Social Sources of Denominationalism

H. Richard Niebuhr is altogether too much the sociologist. He displays the habit of peering past theological debates to the “roots” of conflict and division in the church, roots that always turn out to be fundamentally social roots. As Milbank stressed, this sort of sociology turns “society” into an explanatory…

June 16, 2015

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