Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…
“Three lines are enough” -Rabindranath Tagore My second favorite((I frequently use the “my second favorite” as a figure of speech meaning: “here’s a good one” and to also prompt the question, “What’s your first favorite?”)) haiku was written by some internet wag: Haikus are easy But sometimes they don’t make…
The history of the Reformation couldn’t adequately be recounted without discussing the remarkable role played by the relatively recent innovations and developments in book production and printing. The printing press facilitated the rapid production and dissemination of multiple copies of pamphlets and books, which enabled the Reformers to circulate their…
As evangelicals, we’re convinced that Christ’s work is finished, complete, and utterly sufficient. For many evangelicals, this is the gospel: Nothing can take away from Christ’s work, and surely nothing can be added to it by my works or my penance, by self-denial or sacraments or sacrifice. Nothing is lacking…
Evangelicalism needs a return to formal and Biblical worship. Worship is a public act, performed on the surface of God's true altar, the world, before His throne. Man's chief end is to glorify and enjoy God, and worship is done for God's pleasure. It is man's highest privilege to dance…
The evidence of sin and its death ruling in the world is clear. Paul describes the situation vividly in the opening section of his letter to the Romans. No matter who you are, Jew or Gentile, you have the same problem: you are “under sin” (Romans 3:9). Being under sin…
Showing page 116 of 309
Showing page 32 of 43
In his contribution to Denominationalism , Winthrop Hudson suggests that one of the principles of English Independent ecclesiology was the refusal to “make our present judgment and practice a binding law unto ourselves for the future” (25). It's a stance based on a recognition of fallibility and proneness to sin.…
The Greek kapnos (“smoke”) appears twelve times in Revelation. Hold that number, because it might be significant. The twelve uses are grouped into six scenes, alternating between smoke having to do with the worship and glory of God and smoke from hell or hell's allies: A. Smoke of incense, 8:4…
“I believe in subjects and objects,” writes David Martin at the outset of his Future of Christianity (4). He illustrates with a sociological example: He believes in “religious visions of the world to come and the objective status of the dynamics of social and political action.” Martin intends to resist…
Jesus tells His disciples that they are being sent into a field to harvest where they had not sown or labored. “One sows, and another reaps” (John 4:35-38). It's a principle of ministry: Ministry starts in the middle. Even in a fresh mission field, the missionary doesn't enter a place…
In a study of American Protestant schisms between 1890 and 1990, John Sutten and Mark Chaves claim that churches don't divide for purely doctrinal reasons, but rather “in response to attempts by denominational elites to achieve organizational consolidation” (171). The 1848 schism within the Plymouth Brethren, for instance, was about…
In an essay on “Rules of Walking in Fellowship,” John Owen claimed that “Union is the main aim and most proper fruit of love ; neither is there any thing or duty of the saints in the gospel pressed with more earnestness and vehemency of exhortation than this.” For Owen,…
Showing page 415 of 2212
Your weekly digest for all things Theopolis.
