Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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I've noted before that the word “voice” appears seven times in Psalm 29. That suggests a link with creation, and we can see a general creation sequence in the Psalm: Days 1-2: In Genesis, the Spirit hovers over the waters, and then the Lord divides the waters above and below…
The Greek word “plague” ( plege ) is used 16 times in the book of Revelation, but twice we get a count of plagues. The hyacinth army of Revelation 9 breathes out the “ three plagues” of fire, smoke, brimstone (9:18). Those plagues show up later (14:10-11 [all three]; 19:20;…
Derrida revived the ancient myth of Thoth, told in the Phaedrus , according to which the invention of writing was like a fall of man. Writing things down destroyed the personalism and in-placedness of speech, and eventually would destroy memory. Being a book, the Bible is understandably pro-book, and the…
In a 2001 article in Evangelical Quarterly , Ralph Bowles argues that Revelation 14:10-11 does not teach that the wicked are eternally punished in hell, as many have thought. The text says that beast-worshipers will be tormented in fire and brimstone and “the smoke of their torment goes up forever…
Suppose denominations are declining in importance. Suppose other patterns and groupings are taking their place. What form will those other patterns and groupings have? The short answer is: We don't know. No patriarch could have imagined the Mosaic system, and no priest serving the tabernacle could have anticipated all the…
Princes didn't start the Reformation, but Mark Greengrass ( Christendom Destroyed ) says that they benefited most from it: “The empire's evolution allowed them to present themselves as its primary law-makers and keepers of the peace” (314). It was beginning already before the Reformation: “Princes and imperial cities attempted to…
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