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Biblical Horizons

On Not Yoking an Ox and an Ass Together

5. Simeon and Levi: Brothers they destroyed. They treated violently their circumcised-covenant fellows. 6. "Into their counsel let not my soul enter. Into their assembly let not my glory join. For in their anger they killed a man, And in their pleasure they hamstrung an ox. 7. Cursed is their…

by James B. JordanAugust 4, 2000
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Biblical Horizons

The Seven Edomite Kings

The fact that there is a "week" of seven kings over Edom, before we come to an eighth, hints that perhaps these have some link with the days of Genesis 1, especially as we find this list in the book of Genesis. Clearly the list of seven speaks of the…

by James B. JordanJuly 4, 2000
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Theologia

The Ethic of Eternal Schism

Remember, whatever sins are committed by those with whom you are in covenant are your sins as well. You need to fear the judgment of God if you continue to be part of this denomination. I have recently discovered that the above rationalization is floating around cyberspace to justify breaking…

by Mark HorneJune 3, 2000
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Biblical Horizons

Not Drunk As You Suppose

While Samuel’s mother Hannah prays at the tabernacle, the high priest Eli sees her lips moving silently and concludes that she is drunk (1 Samuel 1:13-14). Hannah protests that she has poured nothing into her, but is "pouring out" her soul before Yahweh; far from being giddy with wine, she…

by Peter LeithartMay 27, 2000
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Federal Vision

CREDO | Regarding Personal Justification before God

For the record: I believe that those whom God effectually calls, he also freely justifies: not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for anything wrought in them, or done by them, but for Christ’s sake alone;…

by Mark HorneMay 20, 2000
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Biblical Horizons

How to Chant the Psalms

Over the years, the ministry of Biblical Horizons has strongly advocated singing the psalms in worship. The Psalter is God’s hymnal, and we don’t need any prooftexts to know that as such, it should form the center of our praise to Him. To be sure, other hymns are permitted, just…

by James B. JordanJanuary 4, 2000

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temple-in-mist

Ecclesiastes v. Proverbs?

Ecclesiastes is for many Christians the strangest book in the Bible. It seems especially strange in comparison with Proverbs. Proverbs is encouraging and comforting. It tells us that those who pursue wisdom will attain it, and that with wisdom will come wealth and power and all sorts of other blessings.…

June 10, 2019
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PentecostPneumatology

Why Celebrate Pentecost?

An old Pentecostal riff, in shadowy imitation of Christopher Smartt . Why celebrate Pentecost? Because the Spirit is the hovering wind that forms the formlessness, fills the void, brightens the darkness. Because the Spirit is the breath that gives Adam life. Because the Lord comes into the garden in the…

June 7, 2019
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American Politics

The Alternatives to David-Frenchism

Last week at First Things , Sohrab Ahmari launched a blistering barrage against the views, public posture, and political theology of National Review's David French. In place of French's "earnest and insistently polite" demeanor, his insistence on civility and his appeals to pluralism, his struggle to carve out a safe…

June 3, 2019
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Economics

Politics of Price

What determines prices? Supply and demand, says anyone with a modicum of training in economics. Right, says Barry C. Lynn ( Cornered ): "In any open market that is populated by many small buyers and many small sellers, if the producers try to raise their prices high enough to make…

May 27, 2019
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Male, Female, Circumcision

Well, here’s something interesting. At least it interested me. “Male” (Heb. zakar ) first appears in Genesis 1:27, paired with female (Heb. neqevah ). God creates ‘adam male and female, in His image and likeness. For the next several chapters of Genesis, zakar is always paired with neqevah . Genesis…

May 22, 2019
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Literary and Structural notes on Romans 1:18-2:11

Romans 1:18-32 is is part of a section that goes at least to the end of chapter 3. More nearly, the subsection beginning at 1:18 goes to about 2:11. It's hard to find where the seams in the text are, but there are reasons to think that this section doesn’t…

May 20, 2019

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