Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The book of Isaiah has a very brief introduction, one verse, and then plunges into a searing indictment of the people of Judah and Jerusalem. They are sons who do not honor their father, worse than donkeys and oxen who at least know their master. They are a bruised and…
This is the third of a three-part essay. The Literary Reader As a conclusion to this essay, I want to make some observations that grow out of C. S. Lewis’s remarkable Experiment in Criticism , mentioned in an earlier installment. What Lewis is interested in doing is coming up with…
Metropolitan Manifesto, the new work from Theopolis fellow Richard Bledsoe, and first "Theopolis Books" release, is out today! Head over to the Athanasius Press website to get a copy. Half the world's population now lives in cities, and that is where the Church must learn to serve. Rev. Richard Bledsoe…
This is the second portion of a three-part essay. Learning to Read Learning to read the Bible is easier said than done, of course. There are several reasons for this, and they all have to do with the art of reading. Reading is an art and not a science, and…
“It instilled a real and abiding change in the way I understand my life as a disciple of Jesus Christ,” said Clint Hail, a Community Development Coordinator out of Dallas who attended Theopolis’ course on Mission to the City . “The course renovated the way I understand the challenges facing,…
What does it mean to read the Bible as inspired literature? The method is not new nor is it uncommon in Dutch Reformed circles. Exegesis must be Christocentric, plenary (all the text serves a theological purpose), respect the context in God’s redemptive plan, and plumb the full literary depth of…
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Though the presence of Christ has been central to Eucharistic theology, Thomas O'Loughlin ( The Eucharist ) argues that in Tridentine Catholicism”the dominant thinking about the event of physical engagement with the Eucharist was imagined in terms of a sacred commodity. The priest ‘confected' the Eucharist, it was reserved for…
Early in his Forgiveness in Victorian Literature , Richard Gibson quotes Sarah Beckwith's observation that “promising and forgiving [are] acts of making community” (27). Gibson draws on Hannah Arendt's analysis to fill out the picture. Promises reduce the unpredictability of the future, while “forgiveness confronts the crisis of the past.…
Margaret Doody's Jane Austen's Names is a treasure chest. On the assumption that “an artist cannot do anything slovenly,” Doody explores the historical significance of the real place names that appear in Austen's novels, teases out the puns in the characters' names, suggests that Austen was sensitive to the ethnic…
Key terms of ancient philosophy are rare or entirely absent in the New Testament. Aristotle considered the study of causes ( aitia ) and principles ( archai ) to be the subject matter of first philosophy ( Metaphysics A.1,981b28), and he defines metaphysics as the study “of the things which…
Norberto Bobbio ( Left and Right ) claims that left and right are different because of their different evaluations of equality. He starts from the uncontroversial fact that people are equal in certain respects, unequal in others, and claims that “We can then correctly define as egalitarians those who ,…
John Rawls's notion of “difference principle” is an alternative to a meritocratic regime, but it is also different from equality of result. As Michael Sandell explains in Liberalism and the Limits of Justice , Rawls denies that the difference principle eliminates distinctions between persons. The difference principle aims at the…
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