Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And He cried out with a loud voice, as when a lion roars; and when He had cried out, the seven thunders spoke their voices (Revelation 10:3). In Revelation 10 John sees Jesus come down to him from heaven with a little book in His hand. Jesus cries out with…
The numbers found in Genesis 5 & 11 display characteristics that indicate a complex and meticulous symbolic schematization operating at several levels. Because these numbers are so potent symbolically, unbelieving scholars have universally (as far as I know) treated them as artificial. Believers take them literally, but believers must also…
And the sixth angel poured out his bowl upon the great river, the Euphrates; and its water was dried up, that the way might be prepared for the kings from the east [sunrising]. (Revelation 16:12) The kings from the east in Revelation 16:12 are generally assumed to be enemies of…
During my brief sojourn as a pastor during the 1980s, I had several occasions to be involved in settling disputes between men in the congregation I served. A typical dispute went like this: Two men formed a company to do business. After a few years, the business went sour, and…
The two harvests of Revelation 14:14-20, of grain and of grapes, are most often understood as symbolic of God’s judgment against the wicked, or against Babylon, as amplified in chapters 16 & 17. Some commentators, however, notice that the gospels speak of the grain harvest as a reaping of the…
(Conclusion of Chapter 16 in the previous Biblical Chronology Article) Month 3, 2513 According to Leviticus 23:15-16, Pentecost was to be observed 50 days after the sabbath after Passover, or 49 days after the Feast of First Fruits. I initially based my reflections on the Jewish tradition that the Law…
Showing page 276 of 309
Showing page 32 of 43
The macro-structures of The Fairie Queene become clear if we look at a single book in detail. Book 1 is a good place to start. It is the story of Holiness, focused on the Redcrosse Knight and Una. Redcrosse is called upon to rescue the parents of a damsal in…
John Podhoretz ( Weekly Standard , March 2) admits that he giggled his way through Fifty Shades of Grey . The movie. He doesn't seem in a giggly mood about the novels, which he describes as “the worst books I have every read all the way through.” But Podhoretz spots…
Theodore Vial's Liturgy Wars is a rich and detailed account of the struggle over the change in the baptismal rite in 19th-century Zurich. He picks the knot of this culture war, unraveling the political, theological, and ritual dimensions of the the battle between liberalizing and conserving forces. Vial's aims go…
Chris Jenks argues in Subculture that “postmodernism’s critical imperative recommending the end of grand narratives is an invitation to dispense with the power/knowledge, truth and authority on which society, and, in many senses, the social bond, of yesterday were established” (3). One of the key theoretical tools has been an…
Brian Howell's In the Eyes of God is a substantial contribution to the discussion of theological language and to our understanding of the workings of biblical anthropomorphism. His approach rests on the “three legs” of “the biblical depiction of the divine-human relationship, divine Speech Acts, and context-sensitive metaphorical interpretation” (57).…
David Hawkes's TLS review of Marisa Cull's Shakespeare's Princes of Wales sums up the influence of Wales on Elizabethan England, and on England's Bard in particular: “The Bard (the very term has a specifically Welsh provenance) had a Welsh grandmother, Alys Griffin. The man who taught him his ‘small Latin,'…
Showing page 457 of 2212
Your weekly digest for all things Theopolis.
