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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Christian and Pagan Charity

Richard Finn begins his Almsgiving in the Later Roman Empire with a summary of the Sentences of Sextus , a Hellenstic Pythatorean work adapted to Christian use by Rufinus. According to the text, gifts of money, food, or clothing to the poor was “an activity which met with God’s blessing…

February 12, 2015

Proverbial Sacrifices

C. John Collins has observed that it is common to set Torah and the Wisdom books in opposition to each other. The former is covenantal and specific to Israel; Wisdom is based on observation of creation and history. The contrast is exaggerated at best, and in a 2o09 article is…

February 12, 2015

Foreknown Freedom

Cicero wanted to defend the reality of human freedom against the Stoics. But the issue of divine foreknowledge stood in the way. How could human choices be truly free if God knew those choices ahead of time? As Augustine summarized Cicero’s concern ( City of God , 5.9), “if all…

February 12, 2015

Triune Simplicity

S tephen John Wright’s Dogmatic Aesthetics offers a dogmatic treatment of beauty using the work of Robert Jenson. Though Jenson hasn’t written a theological aesthetics, Wright is correct that Jenson’s work is shot through with aesthetic concerns: “Jenson’s theology is irreducibly aesthetic.” One of Jenson’s fundamental claims is that the…

February 12, 2015

Glass Half Full

B ig law is dying says Benjamin Barton in his forthcoming Glass Half Full . In fact, it’s dying four times over. There’s death from above, death from below, death from the state, death from the side. From above, large law firms have been huge and hugely profitable since the…

February 11, 2015

Moses in the Church

In his massive study of Jewish Influence on Christian Reform Movements , Louis Newman claims that the “Mosaic Books have never held a dominant place in orthodox Christianity; it is only among special groups that the Pentateuch has won adherence,” groups where “literal acceptance of the Code” was “a fundamental…

February 11, 2015

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