Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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It’s a joke. It’s a comedy routine. Doom is coming! Doom doom doom! The world is ending, the kingdom is coming. Head for the hills, run, escape! The end is near! Repent! So says John, so repeats Jesus, like long-hairs with picket signs at the street corner. But then it…
How many Protestants are comfortable applying the label “righteous” to themselves? How many Protestants can sing or pray the Psalms with a clean conscience, appealing to the Lord to accept them because of their righteousness? How many Protestants instead experience an instinctive mental reservation when they speak of their justification?…
This is a gloss and summary of the overview I offer in my Brazos commentary on 1-2 Kings . Though the book is detailed and sometimes convoluted, the overall shape is neatly symmetrical. A. David and Solomon found the United Kingdom; Solomon builds a house. B. Jeroboam founds the Northern…
Ward Blanton’s Materialism for the Masses provides a rebuttal to Nietzsche’s claim that Christianity was nothing but pop-Platonism. On the contrary: Paul can be read as offering a “materialist spirituality” that has never been more needed than it is today. There’s something in that, though Blanton’s meandering book makes it…
Jesus was an ingrate. That’s on of the themes of Gratitude: An Intellectual History . Sign up now for the Theopolis newsletter, In Medias Res , and receive a free excerpt of the book. Fill out the simple subscription form here .
The army revealed by the sixth seal (Revelation 9:13-21) wears breastplates of “fire, hyacinth, and brimstone” (v. 17a) and breathes out “fire, smoke, and brimstone” (v. 17b), with which it kills a third of humanity (v. 18). Hyacinth is an anomaly on the first list, but essentially the army wears…
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