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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Rites of Access

At the heart of Richard Beck’s brilliant Unclean are two related mistakes that amount to the same mistake. The first has to do with sacrifice. He begins from Jesus’ claim in Matthew 9 that God desires “mercy, not sacrifice.” The two are not logically opposed, nor are they opposed situationally.…

October 27, 2014

Love and Disgust

Ernest Becker argued that the “self” is not limited to the body but extends to “the things in which our true feelings are located”: “A person literally projects or throws himself out of the body, anywhere at all. As the great Williams James put it almost 80 years ago: A…

October 27, 2014

Healthy Boundaries

Richard Beck describes love as the overcoming of boundaries, and in defending that description deals with the concern of psychologists for establishing “healthy boundaries” ( Unclean , 129-30). Drawing on Charles Taylor’s analysis of the modern self, he argues: “Modernity can talk about ‘healthy relationships’ and make numerous recommendations about…

October 27, 2014

Following the Resurrected

One of the heads of the beast of Revelation 13 is slain and then healed. The term ( sphazo ) is the same as that used for the Lamb (5:6, 9, 12) and for the saints (6:9). The Lamb was slain and then “healed” in the resurrection and ascension. When…

October 27, 2014

The Strategy of the Subpoenas

Newt Gingrich and Vince Haley suggest that the subpoena of sermons and other communications from Houston pastors is an attempt to exploit Justice Kennedy’s arguments in Windsor : “there is now an established and successful political and constitutional strategy to paint the protection of traditional moral values - and opposition…

October 25, 2014

Scholastic Exegesis

Scholastic and exegetical theology are sometimes contrasted. Scholastics reason logically from axioms; exegetical theologians go wherever the text takes ‘em. While the contrast may have some rough truth to it, it’s never been an absolute one, and can be misleading. Scholastics deal with biblical texts. More importantly, exegetes have to…

October 24, 2014

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