Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mark Horne has done a good job elucidating how martyrdom paves the way for revival and success of Christ’s kingdom in the world, just as it also can bring more hardship and suffering. The diverging wheat and tares both growing up together, both benefitting from the watering of blood on…
For Part 1, click HERE . Anyone who has read James B. Jordan’s Through New Eyes: Developing a Biblical View of the World and appreciated it as a revelation of how God communicates in symbols and types—both in His Word and in the created order—understands what it is like to…
Abel was the first martyr in history. There is no evading this. Jesus pairs him with a murdered prophet (Matthew 23:35; 2 Chronicles 24:20-22). Abel’s blood was heard by God (Genesis 4:10), and God responded to the cry by driving out Cain, Abel’s killer, from the eastern borderland near Eden…
Adapted from The Shape of Isaiah: A Covenant-Literary Analysis The prophetic texts are the most difficult parts of the Bible to understand. And when it comes to baffling the reader, they are no respecter of persons, perplexing with their Delphic wiles even the studied scholars. It has been said that…
The subtitle for the 2004 film Dodgeball is “A True Underdog Story.” If the viewer lets the words pass by without a double-take, he or she will likely spend the rest of the movie, which applies the “unlikely teammates make the best teams” trope to the “sport” of dodgeball, asking,…
The book of Ezra gives an almost odd amount of attention to vessels. These holy vessels, whether cups, bowls, or flagons, are either dedicated as tribute or were used in temple service. The two Hebrew words translated as ‘vessel’ in most English translations are used a total of 14 times.…
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Book 6 of Bonaventure’s The Soul’s Journey into God, is about the Trinity. The premise is that good is essentially “self-diffusive,” and thus the highest good must be “most self-diffusive.” This highest self-diffusion is not possible unless it is “actual and intrinsic, substantial and hypostatic, natural and voluntary, free and…
According to Richard of St. Victory ( On the Trinity ), God is the fullness and perfection of all goodness. Plotinus said as much. But then Richard adds that nothing is better than charity, something that Plotinus does not say. For Richard, charity cannot be a solitary enterprise; charity must…
David Chilton points out ( Days of Vengeance , 196-7) points out that seven features of the creation are rendered useless when the sixth seal is opened (Revelation 6:12-14): 1. Earth quakes. 2. The sun turns black. 3. The moon turns to blood. 4. Stars fall from heaven. 5. Heaven…
In the course of her lively challenge to goddess-obsessions among scholars ( In the Wake of the Goddess ), Tikva Frymer-Kensky claims that ancient Israel embodied a proto-feminist sexual polity: “There i nothing disinctively ‘female’ about the way women are portrayed in the Bible, nothing particularly feminine about either their…
When the Lamb opens the sixth seal, the earth and sky collapse (Revelation 6:12-17). The earth shakes, the sky grows dark, the world begins to fall apart. Like Egypt in the time of Moses, the Lamb strikes the earth with plagues and, like the Egyptians, the people of the land…
Michael Solana thinks science fiction is doing us a disservice. Nighmarish predictions of the future aren’t new, but Solana thinks that they’ve become pervasive. A sub-sub-genre has taken over the field, and occupied our imagination. Solana writes, “dystopia has appeared in science fiction from the genre’s inception, but the past…
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