Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
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The entire Bible is a book of exodus. The Gospel is the good news of exodus, the announcement that the God of exodus has entered our broken world to lead His children from the tomb to His table. The God of exodus comes to lead creation itself into the glorious…
A few additional reflections on National Conservatism and Christian Nationalism. My recurring, obsessive theme is: The dualism isn’t the solution; it’s the problem . First: In his contribution to the Theopolis Conversation on National Conservatism, William Wolfe writes , “NatCon is not trying to ‘save a nation’ in a spiritual…
Over the past week, Theopolis Senior Fellow Alastair Roberts has been embroiled in an intense online controversy. Alastair identified Thomas Achord as the author of racist tweets on a Twitter account that used the pseudonym “Tulius Aadland.” Until the controversy broke out, Achord was headmaster of a classical Christian school…
Two recent books on Christian nationalism became surprise Amazon bestsellers: Christian Nationalism by Gab founder Andrew Torba and pastor Andrew Isker, and The Case for Christian Nationalism by Stephen Wolfe. The first is a brief biblical defense of Christian nationalism; the latter is a quasi-Thomistic, two-kingdoms argument for Christian nationalism.…
Romantic thinkers like Johann Gottfried Herder, developed an organic conception of nationhood. For Herder, a nation is an extended family, and so a perfect nation, the most natural state, is “one nation, an extended family with one national character." (I rely on this essay by Richard White.) People have a…
A few weeks ago, I gave an online talk for the Colson Center. These were my opening comments. Let me begin by playing a game theologians often play, the game of challenging the question. The title of this series is, “The Essential Church: Why Christians (and the World) Still Need…
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