Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
Showing page 5 of 309
Showing page 32 of 43
From the whirlwind, Yahweh reveals His creative power to Job, challenging Job with a repeated “where were you when. . . ?” The focus is on Yahweh’s power to create, but several times He describes His power as the power to set up dates and doors. It was Yahweh who…
Comparative literature is a standard discipline in our universities. Comparative arts is less familiar. Daniel Albright has written a treatise on comparative art in his recent Panaesthetics . Debates about the unity and diversity of art have been common in Western thought. Albright thinks that the question is unanswerable since…
My friend Rich Bledsoe in response to a recent post on sexual ethics: “it has been pointed out in relation to JD Unwin’s work, that the great, revolutionary destructions of traditional sexual morality (in Russia when marriage was virtually banned as bourgeois, and every form of deviance encouraged, and later…
Brad Gregory ( Unintended Reformation , 268-9) observes that “like radical Protestants, the magisterial reformers, including Calvin, unambiguously condemned avarice, acquisitive individualism, and any separation of economic behavior from biblical morality or the common good.” The Reformers rejected voluntary poverty, but “their attitudes about the proper human relationship to material…
Wisdom from Yves Congar, as compiled by Brother Emile of Taize in his Faithful to the Future (43): “The problems of the fifth century and the resources of Augustine are not those of the third century and Hippolytus; the problems of the thirteenth century and the resources of Thomas Aquinas…
Revelation 12 opens with a tableau of a laboring cosmic mother threatened by a devouring dragon. During the course of the chapter, the dragon’s prey is snatched from his teeth (v. 5) and the dragon is driven from the sky (vv. 7-12). But as soon as the dragon gets to…
Showing page 624 of 2212
Your weekly digest for all things Theopolis.
