Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Conservatives often point to the 60s as the hinge point in the history of sexual morality. They mean the 1960s. As Faramerz Dabhoiwala shows in his Origins of Sex , the sexual revolution has much deeper roots, in the 1660s and 1760s as much as in the 1960s. Dabhoiwala places…
Christians and traditionalists often condemn homosexual activity as “unnatural” behavior. The apostle Paul uses precisely this term. What does it mean? If it is taken to mean that there is no homosexual behavior in the natural world, then the claim is manifestly untrue. As James Neill points out in The…
“Music,” writes Roger Scruton ( Soul of the World , 175) “addresses us from beyond the borders of the natural world” and thus “requires us to respond to a subjectivity that lies beyond the world of objects, in a space of its own.” It’s one of the intimations of a…
At the heart of Scruton’s Soul of the World is a plea for a “cognitive dualism” that he sets in opposition to all “nothing but” reductionisms - music is nothing but sounds, painting nothing but pigments on canvas, the world nothing but matter in motion, humans thought nothing but neurons…
The sacred is Janus-faced, writes Roger Scruton in Soul of the World (15): “Sacred objects, words, animals, ceremonies, places all seem to stand at the horizon of our world, looking out to that which is not of this world, because it belongs in the sphere of the divine, and looking…
Keith Darden writes in Foreign Affairs that the main problem in Ukraine is not Russia but Ukraine. It’s dangerous to ignore the fact that Russia is exploiting divisions that have existed in Ukraine for a long time: “inattention to Ukraine’s internal demons reflects a dangerous misreading of current events; the…
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