Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Rabbinic Judaism, Stephen Geller suggests, is the “triumph of Deuteronomy and the Word.” After the fall of the temple especially, the place of the cult was taken by prayer and the liturgy. The literary temple became far more important than any possible future building. And with the end of the…
Michel Anteby’s Manufacturing Morals is an “ethnography” of the Harvard Business School. It’s an odd book, very insight-the-HBS, but along the way he develops the intriguing notions of “vocal silence.” Routine seems to rob individuals of responsibility. But most routines, Anteby points out, require some degree of responsible judgment: “Police…
In his contribution to The Neighbor , Zizek offers this typically contrarian, typically extreme, description of the impact of God’s command to love the neighbor: “What gets lost in this ‘critique of ethical violence’ is precisely the most precious and revolutionary aspect of the Jewish legacy. Let us not forget…
Rivers have a unique place in biblical cosmology. Though watery, rivers are unlike the sea, which always threatens to overwhelm the land. Channeled, water becomes life-giving. They keep land fruitful, set boundaries between peoples or join them as liquid roads. A river is water brought into service to human needs,…
Someone asked me recently if my Gratitude includes a section on Barth. It doesn’t, and I’m sure this is not the last time I will turn sheepish as I confess to a large, unconscionable gap in the book. It doesn’t make up for the oversight, but here are some summary…
Stephen Geller opens an essay on blood in “P” by stating that he is treating the Pentateuch as a literary unit. What the “priestly editor” produced, he argue is not “patchwork aggregate signifying nothing” but “a work meaningful in the whole, a tapestry more than the sum of its woven…
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