Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Exodus 18’s description of Jethro’s advice to Moses seems disconnected from its context. As Martin Hauge explains ( Descent from the Mountain , 252), the story actually anticipates the entire narrative of chapters 19-40: “The story of the second day presents how parts of the Moses function were transferred to…
Recent studies of the Levitical system have questioned the “facile” links that commentators draw “between its ritual instructions and narratives, its theology, and Israel’s ritual practices” (James Watts, Ritual and Rhetoric in Leviticus , 15). Citing William Gilders ( Blood Ritual in the Hebrew Bible ) and Wesley Bergen (…
James Watts ( Ritual and Rhetoric , 87-88) calls attention to the repetitions of Leviticus 4-5, especially of the basic roots, cht (sin, sin offering) and ‘ shm (guilt, trespass offering): “the refrain ‘sin that he sinned . . . as sin’ appears eight times (4:3, 14, 23–24, 28, 5:6,…
Andrew Sullivan defends same-sex marriage as a “federalist” who is willing to wait for States to make the change. Not everyone is so patient, or Constitutional. CNN reports today that “Attorney General Eric Holder said the Justice Department will issue a memo Monday that recognizes same-sex marriages ‘to the greatest…
Lists typically don’t make for electrifying reading. Ancient lists in unknown languages less so. But in House Most High , A.R. George’s compilation of ancient Mesopotamian temple lists, the lists offer multiple insights into the structures of ancient religion. Topographical lists show the geographic distribution of temples; “theological” lists, lists…
For two and a half millennia, Mesopotamian cosmology saw the world as a multi-story universe. Wayne Horowitz ( Mesopotamian Cosmic Geography ) summarizes: “Sumerians and Akkadians understood the universe as consisting of superimposed levels separated by open space. From above to below, the levels were: a region of heaven above…
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