Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For years I have read little posts by fresh new Papal converts that assert that Luther, Zwingli, Calvin, etc., believed in the perpetual virginity of Mary. So did Turretin. Setting aside the question of whether these men believed that this notion was important or not — and Calvin, at least,…
The previous discussion led to several points that I’d like to take up in like to take up in more detail. For the sake of discussion, I’ll number them for ease of consideration. 1. Typological “evidences” for Mary as perpetual virgin, queen of heaven, etc. etc. I assert here that…
BMEV, or “Blessed Mary Ever-Virgin,” should not be an issue for any Protestant today, but clamor from various quarters means that we need once again to “get real” with the Biblical data here. Herewith is a reworking of a recent essay on the subject originally published in Biblical Horizons. Early…
When I hear from time to time of some young evangelical Presbyterian going into Roman Catholicism, I ask myself, “Why bother? You’re already in a church pretty much like what the Reformers rejected.” In the Medieval church, the congregation did little but watch while the priest and choir did everything.…
The “New Perspective” sheds light on what the New Testament means by the “mystery” of God. The mystery theme is quite pervasive in the apostolic writings, and shows up across genre lines, in the gospels, the epistles, and Revelation. One could even make a solid case that the revelation of…
THIS should be a link to the Sanctus I put together for use at the Biblical Horizons Conferences. Some churches have been using it also.
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This exhortation was delivered to the graduates of the 2017-18 Theopolis Junior Fellows Program on May 17, 2018 . “Freely you received; freely give.” Jesus has been teaching, healing, casting out demons, raising the dead, cleansing lepers. Now He empowers His disciples to carry on the same work. Jesus authorizes…
At a recent Theopolis intensive course, Pastor John Barach pointed out that Judges begins with the death of Joshua. Unlike the death of Moses, Joshua doesn't leave behind a recognized successor. Joshua has no Joshua of his own. That may seem a crisis, but Barach suggested that it was a…
The structural center of the second half of Joshua is Joshua 18:1-7. It seems a pause in the distribution of the land, as Joshua gives instructions to the seven remaining tribes about how they'll receive their inheritance. The reference to Yahweh's tent of meeting in verse 1 is so light…
G od appeared frequently to saints of the Old Testament. He came as a smoking oven and flaming torch to Abram (Genesis 15:17), and later as three men before Abraham’s tent by the oaks of Mamre (Genesis 18). He showed Himself to Moses at the burning bush (Exodus 3:2), and…
Many Christians today are squeamish about the book of Joshua, not least about things like Rahab's confession that "I know that the Lord has given you the land, and that the terror of you has fallen on us, and that all the inhabitants of the land have melted away before…
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