Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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Milbank ( Beyond Secular Order: The Representation of Being and the Representation of the People ) points out that the Enlightenment was not simple one thing: “it can bedivided into (a) a Christian and sometimes post -Christian Ciceronian Stoicreaction against the voluntarism of ‘modern Christian’ thought;(b) a perpetuation of Reformation…
Milbank’s Beyond Secular Order: The Representation of Being and the Representation of the People presupposes that there is a homology between metaphysics and politics. He identifies four assumptions of modern philosophy: “(1) the univocity rather than analogy of being; ( 2) knowledgeby representation rather than identity; ( 3 ) the…
Richard Beck ( The Slavery of Death ) quotes some impressive passages from Ernest Becker’s The Denial of Death . They’reworthy of re-quoting. “This is what society is and always has been: asymbolic action system, a structure of statuses and roles, customsand rules for behavior, designed to serve as a…
Observing that Christians today “sing songs of orientation in a world increasingly experienced as disoriented,” Walter Bruggemann suggests that the church is in a state of denial: “The church is less an evangelical defiance guided by faith, and must more a frightened, numb denial and deception that does not want…
I review Richard Beck’s stimulating The Slavery of Death at the Trinity House site.
Jeremiah’s message to Judah is that the Lord has given the earth into hands of his “servant,” Nebuchadnezzar: “I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant, and I have given him also the wild animals of the field to serve him” (27:6).…
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