Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One reason readers assume Paul is trying to prove that all human beings are sinful is that they understand him to be arguing that no one can keep the law. That means, they think, his opponents must believe that human nature is potentially sinless. Taking Paul’s statement that, if you…
[Note: This post was written prior to our name changing to Theopolis Institute.] What is Trinity House for? Three things: We aim to advance the reformation of the church and, through the church, to promote the renewal of culture; in furthering reformation, we aspire to be a site of fraternal,…
This is the third in a series of studies of the Third Word, and especially of Deuteronomy 14. In 1979 Stephen Kaufman penned a groundbreaking essay on Deuteronomy, arguing that it was a meticulously structured and carefully composed book. In his view, chapters 12 to 26 in particular follow the…
A large mistake is made in understanding Romans if one assumes that Paul is concerned with proving the fact that no one can ever live without sin—or that all attempts at obeying God’s commands are at least tainted with human sinfulness. The first problem with such an assumption is that…
This is the second in a series of studies on the Third Word, and especially on the food laws of Deuteronomy 14. In the second part of this series, I argue that Moses’ reworking of the Ten Words in Deuteronomy 5 includes adding nuance to the Third Word. This prepares…
Recent months have brought a lively discussion of Christian participation in the culture war. On the one hand, the pro-life movement appears to be making some slow progress on the abortion issue. The trial of abortionist and serial murderer Kermit Gosnell has the potential to awaken those who are nominally…
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Gary Greenberg raises doubts about “brain death” as a definition of death. The standard was introduced largely to facilitate organ donation and transplant, and it has become a fixture of bioethics. Greenberg points out that “brain death is not quite as certain as these bioethicists might like. A doctor cant…
What does God commit Himself to when He makes a covenant with Abraham? Genesis 17 gives a number of specifics: Abraham will be a multitude of nations, his name will become Abraham, Yahweh will be God to Abraham and to his seed and will give them the land. Twice in…
Everyone is talking about “apocalyptic” today. I join the chorus and reflect on CS Lewis’s The Great Divorce as an exercise in apocalyptic theology.
Rosenstock-Huessy points out in one of the letters collected in Judaism Despite Christianity that Kant worked out his entire philosophy in conscious dialogue with Rousseau: “While he himself wants to stand metaphysics on its head, just as Kepler and Newton stood physics, yet he compares for his part Rousseau and…
Rosenstock ( Judaism Despite Christianity: The 1916 Wartime Correspondence Between Eugen Rosenstock-Huessy and Franz Rosenzweig , 127-8) objects to Rosenzweig’s characterization of church history as a move from the church of the spirit to the church of dogma and tradition. Rosenstock thinks the dualism nonsense: “Every Christian experiences the dogmas…
Rosenzweig locates a fundamental similarity between Judaism and Christianity in their mutual affirmation of protology and eschatology, which give form and meaning to the “middle things” that occur between A and B - that is, the middle things of world history. Rosenstock objects that the two are not equal simply…
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