Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 32 of 43
Registration is now open for the Easter term intensive course on holistic mission at Trinity House. The course will be held at Trinity Presbyterian Church in Birmingham, March 17-21, 2014. The goal of missions is to build holistic, sustainable, and self-propagating Christian communities, or to use the Biblical idiom, to…
The word ‘anaw , “humble” or “meek” is used 13x in the Psalter. It refers to a social position; it’s not only, or even primarily, an attitude of mind, but a life-condition. The meek are the afflicted, low-born, abused. Within the Psalter the word forms a story-arc of sorts. Early…
Miles Kimball of the University of Michigan argues that supporting gay marriage is support for religious freedom. After all, most of the opposition to gay marriage is religious, and in America we aren’t permitted to impose our religion on other people. Besides, Kimball says, gay marriage is an avenue for…
Reflecting on our culture’s penchant for remakes in the NYTBR , James Parker traces the phenomenon to a “commercial factor here: the enormous built-in timidity of the culture industry, which will always be happier with a remake than a new thing. Once youve assembled a hero, a hero that works,…
Jonathan Ree reviews Bruno Latour’s An Inquiry into Modes of Existence: An Anthropology of the Moderns in the TLS , and along the way sums up some of Latour’s contributions to social science. Latour’s early work in the anthropology of science, emphasizing the “social construction” of scientific facts, earned him…
Tim Parks’s piece asking why published authors are shown so much respect begins with the career of Salman Rushdie. An easy mark. But Parks’s larger point still stands: “No one is treated with more patronizing condescension than the unpublished author or, in general, the would-be artist. At best he is…
Showing page 709 of 2212
Your weekly digest for all things Theopolis.
