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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Enter into Joy

Philip Ryken and Michael LeFebvre end their Our Triune God: Living in the Love of the Three-in-One with a chapter on “the Joyous Trinity.” They close the book with this: “Eric Masall insisted that the Trinity is never merely a doctrine but always meant to be a grateful joy. To…

June 13, 2013

By His Wounds

1 Peter 2 ends with a rich little exhortation to follow the example of Christ’s trustful suffering (v. 21). For starters, we can note the word “example,” which in Greek is hupogrammos . This is a New Testament hapax legomenon , but outside the Bible it refers to a tool…

June 12, 2013

Dreams and Visions

What is Trinity House for? Three things: We aim to advance the reformation of the church and, through the church, to promote the renewal of culture; in furthering reformation, we aspire to be a site of fraternal, charitable ecumenical debate; and to deepen reformation, we want to facilitate theological scholarship,…

June 12, 2013

Surprised by hope

Bavinck ( Reformed Dogmatics: Holy Spirit, Church, and New Creation ) pre-channels NT Wright: “All that is true, honorable, just, pure, pleasing, and commendable in the whole of creation, in heaven and on earth, is gathered up in the future city of God—renewed, re-created, boosted to its highest glory. The…

June 11, 2013

Sons to Yahweh

Pastor Ralph Smith continues his series of essays on Deuteronomy 14 at the Trinity House site.

June 10, 2013
Politics

Reaping the Wind

What did the sexual revolution sow? What is being reaped? John Witte ( From Sacrament to Contract: Marriage, Religion, and Law in the Western Tradition (Family, Religion, and Culture) ) summarizes with these chilling words: “The wild oats sown in the course of the American sexual revolution have brought forth…

June 8, 2013

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