Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
That there is something wrong with the world is obvious. It does not take much time or brilliance to notice it. Once we get the feeling that we could imagine a better world, we are tempted to fix it or, if we cannot, to escape it. For both the world-fixers…
“Our Father in heaven,” what is man that we should be called your sons and daughters, beloved children of God Almighty, Maker of heaven and earth, Yahweh of Hosts, the Ancient of Days. You are not a father preoccupied with work or engrossed in your smartphone; you are a present…
The Son of God took on human flesh and entered into the sin and suffering of our world. His life and teaching and suffering from His conception to His suffering on the cross teaches us a lot about how the good news enters into the world. Recently, I was teaching…
There is an unspoken rule about typology that permeates Evangelical thinking. It goes something like this: “If the New Testament authors don’t use an Old Testament character as a type, we don’t either.” There is a soundness in this reasoning, at least in a preliminary sense. There is no better…
In The world of Silence, Max Picard writes, “There does not seem to be any space left where there could possibly have been anything but noise. We take it for granted much as we take the air itself for granted. Everything begins and ends with noise.” Is it fair to…
God is Not There God is not in the book of Esther. Do a word search and you will get 0 results. Also try Lord, Yahweh, Prayer, Temple, or Sacrifice. Even names with God’s name in them, like Elijah, Jeremiah, or Daniel are missing. The fool says in his heart,…
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From Nietzsche's Twilight of the Idols , on "reason" in philosophy: "You ask me what all idiosyncrasy is in philosophers? . . . For instance their lack of the historical sense, their hatred even of the idea of Becoming, their Egyptianism. They imagine that they do honour to a thing…
Martin Hauge's Descent from the Mountain draws attention to the parallels between Israel's reaction to Yahweh's direct revelation of the Ten Words (Exodus 20:18-21) and the golden calf incident and its aftermath (Exodus 32-34). The two episodes are introduced similarly: "the formal contacts of 20.18 and 32.1 [are] possible signs…
What does Yahweh mean when He introduces Himself to Moses as ' ehyeh ʾăšer 'ehyeh (Exodus 3)? Victor Hamilton (Exodus) notes that the traditional translation "I am who I am" is too constricting. Grammatically the phrase has multiple possible meanings: "The term 'ehyeh is a first-person imperfect of the verb…
Paul DeHart argues that Christianity, not the Enlightenment, gave us the separation of church and state. He cites Gelasius. He points out that Christianity challenged the near-universal institution of sacral kingship on Christological grounds. He of course alludes to Jesus' statement about the things of God and the things of…
Eric Laursen's forthcoming The Duty to Stand Aside provides an intimate glimpse into British debates about Allied tactics during World War II. He focuses on the "wartime quarrel of George Orwell and Alex Comfort." Orwell needs no introduce. Comfort is best known for his Joy of Sex , published long…
The letter to the Hebrews is sometimes read as a brief for a cultless, liturgy-free Christianity. Barnabas Lindars ( Theology of the Letter to the Hebrews ) argues that, on the contrary, the letter is a defense of Christian cult. He provides an innovative sketch of the pastoral impetus behind…
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