Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
Showing page 290 of 309
Showing page 32 of 43
The harlot of Revelation 17 is dressed like a priest - robes of blue and scarlet, precious stones, an inscription on her head. So is the bride of Revelation 21: She is a city adorned with precious stones with streets of gold. Why would a female city be dressed like…
In an aside, John informs us that the angel measuring the walls of new Jerusalem measures according to human measurements (measure of man), which are also angelic measurements (Revelation 21:17). One of my students, Kameron Edenfield, suggests that this is another indication late in Revelation that angels and humans have…
Rebecca Maloy’s Inside the Offertory: Aspects of Chronology and Transmission is mainly about Gregorian chant in the offertory, but early on she summarizes current opinion regarding the origins of the offertory. Contrary to some earlier liturgical historians, “A lay offering during the liturgy of the early church . . .…
Contrary to popular impressions, racial ideology does not constitute the center of Afrikaner nationalism, according to Donald Akenson’s God’s Peoples: Covenant and Land in South Africa, Israel, and Ulster , a study of the modern afterlife of biblical covenant theology. Racial beliefs did not constitute the “central vaulting arch” of…
Revelation loomed large in the political conflicts of seventeenth-century England. On every side, the images of whore and bride were deployed to defend one church and condemn another. Una and Duessa in Spenser are one version of this battle. According to Esther Richey’s The Politics of Revelation in the English…
In her contribution to To Train His Soul in Books: Syriac Asceticism in Early Christianity , Susan Harvey describes how the “emergence of the ascetic single-sex household - and later its organized communal form, the monastery - appears to have brought a sea change in the (male) awareness of and…
Showing page 740 of 2212
Your weekly digest for all things Theopolis.
