Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Departures are funny things in the Bible. No one ever completely leaves. Moses dies, but Joshua, a new Moses, replaces him. Elijah flies to heaven in a chariot of fire, but Elisha is left behind, filled with the spirit of Elijah. Jesus says, I am going away, and in the…
Since 1900, it’s been unavailable but before that, “Christ’s foreskin was one of the most popular relics in Christendom” (David Farley, AN Irreverent Curiosity: In Search of the Church’s Strangest Relic in Italy’s Oddest Town ) Catherine of Siena said she wore the foreskin as a wedding ring, being a…
Users of LSD during the 60s were not just out for a joy ride. They were the vanguard of a new race. Jay Stevens says ( Storming Heaven: LSD and the American Dream , xiii-xiv): “the hippies were an attempt to push evolution, to jump the species toward a higher…
The point has been made by many, but few have made it as concisely as Ivan Illich in Medical Nemesis: The Expropriation of Health . Writing in the 1970s, he noted that “during the last century doctors have affected epidemics no more profoundly than did priests during earlier times. Epidemics…
We think science is objective. But scientific objectivity has a history, and is a fairly recent arrival as a scientific aspiration. Lorraine Daston and Peter Galison observe in Objectivity (17), “Objectivity has not always define science. Nor is objectivity the same as truth or certainty, and it is younger than…
American marriage is unique, argues Andrew Cherlin ( The Marriage-Go-Round: The State of Marriage and the Family in America Today , 9-10), because American marriage marries individualism and marriage: “Family life in America comprises both cultural models - marriage and individualism. Each is part of the cultural tool kit .…
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