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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hebrews

The Unseen Things

Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…

by Peter LeithartJune 26, 2018
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John

The Gospel of John, Friendship, and the Homoerotic

This essay is an exploration of one element of the final of the four Gospels, the Gospel of John. My thesis is that the Gospel of John answers the issue of "friendship" being a homoerotic category. It challenges the "Greek Way of Love and Friendship" 1 It is indeed the…

by Richard BledsoeJune 21, 2018
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Matthew

Building the Church

"And I also way to you that you are Peter, and upon this rock I will build My church; and the gates of Hades shall not overpower it" (Matthew 16:18). Matthew 16:13ff. has historically been one of the most oft-cited passages of Scripture. Throughout the Middle Ages, it was used…

by Peter LeithartJune 19, 2018
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Matthew

Funerals and Flutes

Matthew 8-9 records three clusters of miracles, interspersed with snatches of Jesus’ teaching about various aspects of discipleship. Just as the Sermon on the Mount displays the authority of Jesus’ Word in teaching, these chapters display the authority of Jesus’ Word over sickness, uncleanness, the creation, demons, and death. In…

by Peter LeithartJune 14, 2018
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Biblical Theology

The Ecclesiology of Wells

The association of women and wells in the Scriptures has long been noted by theologians, a symbolism closely connected to marriage which begins in Genesis and climaxes in Revelation. There is a lesson drawn in the water of wells that I’d like to explore, but before that I must trace…

by Remy WilkinsJune 12, 2018
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Proverbs

Was Solomon Paleo? Primal Reality and the Wisdom of Proverbs

Of course, since the Israelites had agriculture, Solomon was not paleolithic as that term is used today. But "paleo" is simply a prefix meaning old or previous , the opposite of "neo." In that sense, I wonder if we might understand Solomon better if we interpret his statements and riddles…

by Mark HorneJune 7, 2018

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Apocalypse of Justice

Isaiah 56 begins with an exhortation concerning justice. In parallel phrases, Yahweh instructs Israel to “guard judgment” ( mishpat ) and to “do justice” ( zedaqah ). Along with God’s statutes and commandments, His judgments are to by guarded (Leviticus 18:5, 28; 25:18). “Guarding” judgment suggests a conservative, protective, preserving…

April 11, 2013
Science

String orthodoxy

What’s The Trouble With Physics ? asks Lee Smolin. The answer has something to do with the absence of diversity within the scientific community (xxii): “Science requires a delicate balance between conformity and variety. Because it is so easy to fool ourselves, because the answers are unknown, experts, no matter…

April 11, 2013

Speak, that I may see you

According to Robert Sparling’s account in Johann Georg Hamann and the Enlightenment Project (145), Moses Mendelssohn considered human beings to be isolated individuals. Language is a tool used by these isolated individuals to connect concepts in our head to things in the world. Speech involves assembling little bundles of signs…

April 11, 2013

Divided Christ?

Owen’s The Death of Death in the Death of Christ is largely a defense of definite atonement against the hypothetical universalists of his day (see Jonathan Moore’s English Hypothetical Universalism: John Preston and the Softening of Reformed Theology ). Owen argues that there is an inseparable connection between Christ’s death…

April 10, 2013

The Faith of Christ

I am not convinced by the texts Owen cites in defense of the notion of a “covenant of redemption,” a “compact” between Father and Son “concerning the work to be undertaken, and the issue or event thereof” ( The Death of Death in the Death of Christ ). But the…

April 10, 2013

Bad Cross

Means are designed to serve ends, and John Owen ( The Death of Death in the Death of Christ ) says that the means are of two sorts. Some are good in themselves without any reference to the means. Others “have no good at all in any kind, as in…

April 10, 2013

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