Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
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In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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Summing up a survey of the Bible’s use of combat myths, Jon Levenson ( Creation and the Persistence of Evil , 24) says: “God’s visible victory over the enemies of order is in the past. The present is bereft of the signs of divine triumph. It is a formidable challenge…
“Modern medicine works very well,” says Rupert Sheldrake ( The Science Delusion , 260-1), especially “with mechanical aspects of the body, like defective joints, decayed teeth, faulty heart valves and blocked arteries, or infections curable with antibiotics.” But it has “tunnel vision” since it focuses all its attention to physical…
Jesus’ cry of dereliction (Calvin, Institutes , 2.16.11) expressed His feeling that he was “forsaken and estranged from God” and that all His cries were unheard. It was “as if God himself had plotted [His] ruin.” Calvin adds, though, that God was not in fact angry with Jesus: “we do…
Calvin ( Institutes 2.16.2-4) works to reconcile the Bible’s double testimony about God’s attitude toward sinners. On the one hand, God redeems His enemies; on the other hand, this redemption comes out of God. He resolves by saying that while we all “have in ourselves something deserving of God’s hatred,”…
In explaining the name “Jesus,” Calvin ( Institutes 2.16.1) makes this curious statement: “The office of Redeemer was laid upon him that he might be our Savior. Still, our redemption would be imperfect if he did not lead us ever onward to the final goal of salvation.” That distinction of…
Sex expresses love, but John Paul II argues that more needs to be said ( Love and Responsibility ). After all, “There may be affection between people who are not sexually attracted to each other.” That suggests that “it is not love of man and woman that determines the proper…
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