Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The sin of Ham in Genesis 9 continues to elicit comment, since it seems mysterious. We read in 9:21-23 that Noah uncovered himself inside (the covering of) his tent, that Ham (entered the privacy of Noah’s tent) and saw his father’s (not “Noah’s”, n.b.) nakedness, that Ham told his two…
Recently the magazine Tabletalk published a series of essays against Calvinist theologian N. T. Wright. The black cover of this issue lets us know just how dangerous this man is. But how dangerous is N. T. Wright? Well, he’s dangerous to some people, but not to others. Let’s see: He…
You need to read Rob Rayburn’s defense of his presbytery to the PCA SJC (Standing Judicial Committee). If you’ve been out of the loop on this, that’s okay. But what has happened in the last few years is that people have made accusations against Peter Leithart, and in response the…
What does it mean to read the Bible as inspired literature? The method is not new nor is it uncommon in Dutch Reformed circles. Exegesis must be Christocentric, plenary (all the text serves a theological purpose), respect the context in God’s redemptive plan, and plumb the full literary depth of…
Reading in John Calvin’s sermons on 2 Samuel today, I came across this wonderful statement. This comes from a sermon preached on July 3, 1562, “The True Worship of God,” an exposition of 2 Sam. 6:1-7. Calvin is discussing the implications of the affirmation that Yaweh, the God of Israel,…
A great deal of confusion about the relative value of “virginity” and marriage can be avoided if one pays careful attention to the text of Paul’s advice in 1 Corinthians 7. The two most important observations are: 1) that Paul’s specific recommendations are made because of the “impending crisis” (v.…
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In Battling to the End: Conversations with Benoît Chantre , Girard admits that Hegel’s analysis of the master/slave relationship, especially as mediated through Kojeve’s Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit (which emphasizes the role of desire), helped shape his understanding of mimetic desire and…
Steven Smith, who teaches law at the University of San Diego, explains how rhetorical appeals to “equality” obscure rather than illuminate public debate. Citing a Harvard Law Review article by Peter Westen (“The Empty Idea of Equality”), he observes that everyone is for equality if it is defined as “like…
Janowski ( The Suffering Servant: Isaiah 53 in Jewish and Christian Sources ) traces modern doubts about vicarious substitution back to Kant, who argues that guilt, being an “intrinsic personal feature” cannot be transferred. Guilt is not like a financial debt, which can be paid by someone else, but, Kant…
In his superb essay in The Suffering Servant: Isaiah 53 in Jewish and Christian Sources , Bernd Janowski argues for a “place-taking” interpretation of Isaiah 53. The Servant takes the place of the people to bear their sins. Along the way, he notes some important nuances of the passage, especially…
Jesus’ death delivers not just from the curse of the law but from the bondage of law itself. Because of Jesus’ death, those in Christ are no longer “under the law.” How does that work? In Jesus - God and Man , Pannenberg offers the following explanation. Jesus was charged…
In his contribution to The Words of the Wise are like Goads (Eisenbrauns, 2013), Russell L. Meek explores the intertextual connections between Ecclesiastes and Genesis. He shows that: “(1) Qohelet relies on the language used to describe the Garden of Eden to describe his own building projects; (2) Qohelet borrows…
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