Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Our creeds, taking cues from Matthew 28:18-20 and other biblical texts, speak of the order of the Trinity as “Father, Son, Spirit.” This order is evident in the order of redemption as well: the Father sends the Son, who ascends to heaven to receive and send the Spirit. Luke 1,…
The category of “relation” has long been central to Trinitarian theology, [1] but in recent theology it has become a transcendental, as many theologians have argued that relationality is the leading feature not only of divine life but of created life. [2] Human beings made in the image of the…
Listen to Trinity House President Peter Leithart discuss his article on the End of Protestantism with LCMS pastor Todd Wilken at Issues, Etc .
One of the keys to understanding the parable of the wheat and tares (Matthew 13) is to understand the time frame. Jesus is speaking in pictures and symbols about some period of history, but which? What’s the beginning, and what’s the end of the parable? Is Jesus talking about what…
Shakespeare wrote two tetrologies of English history, patriotically celebrating the Tudor monarchy by recounting its chaotic prehistory. Read in chronological order, Shakespeare’s English histories trace the depressing collapse of medieval politics, from the ineffectual but dignified medieval kingdom of Richard II, through the usurpation of Henry Bolingbroke, later Henry IV,…
The Heart of Liturgy What we call sacrament, the food-aspect of worship, is essential here. Biblically, sanctuary worship, or worship in the heavenlies, is always a “marriage supper,” always sacramental. The Papal Church made the Eucharist into a private act largely separated from the community of the church. Protestant churches…
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Partly in reaction to Western trends, partly inspired by them,, nineteenth-century Russian Orthodoxy, writes Orlando Figes ( Natasha’s Dance: A Cultural History of Russia ) retreated into Russianness: “the Russian church grew introspective and withdrawn, more intolerant of other faiths, and more protective of its national rituals. It became a…
For nineteenth century Russians, France was the model civilization. The model polity too. James Billington ( Fire in the Minds of Men: Origins of the Revolutionary Faith ) points out that the early revolutionary upheavals in Russia were inspired by a Western revolutionary nationalism that was ultimately of French origin.…
We are not a nation of atheists, says Ross Douthat . We are religious, but we prefer a religion (and a God) who is OK with “human appetites and all the varied ways they intertwine. From the sermons of Joel Osteen to the epiphanies of Eat, Pray, Love , our…
When Paul urges the Judaizers who trouble the Galatian churches to “mutilate themselves” (Galatians 5:12), it seems like a crude joke. They like cutting foreskins; might as well go all the way to cut off the whole thing. But it’s not just a vulgar insult. As many commentators have noted,…
Rev. Richard Bledsoe explores victimhood and the gospel at the Trinity House site.
INTRODUCTION Zion has been pleading with God to bare His arm and come to her rescue (Isaiah 51:9), and Yahweh has promised to do it in a dramatic public way (52:10). When the arm is revealed, it’s not what Zion expected (53:1). THE TEXT “Who has believed our report? And…
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