Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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In his contribution to Must Christianity Be Violent?: Reflections on History, Practice, and Theology , Milbank points out that “the monasticization of the whole of society is much more difficult than the monasticization of the celibate few” (197). Any attempt to establish a quasi-monastic way of life for laity has…
A typically rich passage from Milbank ( Theology and Social Theory: Beyond Secular Reason ): “Augustine’s critique of pagan religion concerns also its many gods and the ritual relations of the city to these gods. A diversity of gods, governing different areas of cultural life, implies that these areas may…
Writing in the Columbus, Ohio, Dispatch , Rob Portman proves his credentials as a Good Republican. When he found that his son is gay, he questioned his earlier opposition to gay marriage: “I wrestled with how to reconcile my Christian faith with my desire for Will to have the same…
Much of Thomas’s discussion of Jesus’ resurrection has an “Abelardian” flavor. The resurrection is less an integral part of the “accomplishment” of redemption and more a support for the life of the believer. Of the five reasons given for the necessity of the resurrection, only one is about the achievement…
Christ’s death delivered from sin. It’s less often recognized that Jesus’ death also glorifies; by His suffering, He brings “many sons to glory” (Hebrews 2:10). Thomas makes a place for “glorification” as an effect of Christ’s death largely by his attention to the liberation of the saints from Abraham’s bosom…
In a review of a surrealism exhibit at the LA County Museum of Art, Sanford Schwartz comments on the dilution in the meaning of the word “surreal”: “Surrealism has entered the language as a synonym for almost anything that seems odd, uncanny, or freaky. For some, the very word connotes…
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