Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Bible depicts Man’s transformation from beas t to priest in and through Jesus Christ. Two sets of people have their garments designed by God in the Torah: Adam and Eve and priests (of which the High Priest’s garments garner most attention). The first garment is beastly, while the second…
I became the pastor of Westminster Bible Church in Bowling Green, Kentucky soon after completing my Ph.D. in church history. On paper, it was the ideal church for me. Even the name, I thought smacked of my preferences: the Westminster Confession with idealistic Biblicism. I didn’t know it had been,…
Why do we believe in the resurrection of Jesus? It itself, it is utterly unbelievable, as the two disciples on the road to Emmaus also concluded (Luke 24:19-24). But why is it so unbelievable? Are there not many stories of a dead man or woman coming back to life? Stories…
In the first installment of this two-part essay, we provided a rough outline of a thick theological account of Christian hope. We concluded with mention of important critiques of such traditional views on hope, that by orienting Christians to place their ultimate hope in God and the future consummation of…
Dare we hope in the midst of “ negative world ”? The idea of the “negative world” has recently served as a helpful framework for many to come to terms with the fact that Western societies (particularly the United States) are aggressively turning against their Christian roots and moral values.…
In his prologue, Luke tells us that his gospel history is an “orderly account” (1:3). Although generally chronological, time is not the only or the main organizing principle for his history. To argue for Luke’s main theme would take up too much space, but instead I want to explore one…
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Thomas thinks that grateful repayment of favors should match the sentiment of the giver rather than the deed or thing give. One of the objections is we can’t know what a benefactor is thinking: “We cannot base our actions on the unknown. God alone knows the heart of man. The…
Thomas relies heavily on Aristotle, Cicero, and Seneca in his discussion of gratitude, but at one crucial point he introduces a distinctively Christian theme. Must we thank everyone who does us a beneficium ? Thomas answers with 1 Thessalonians 5:18: In all things give thanks. Ultimately, since God is cause…
One of the things often missed in critiques of scholasticism is its practical thrust. Questions angels and pinheads don’t capture the real genius of the best of scholasticism. In the hands of a master like Thomas, scholasticism is a mode of pastoral theology. A few illustrations from Thomas’s discussion of…
Robert Wilken closes a superb chapter on early Christian art in his recent The First Thousand Years: A Global History of Christianity with a comment on the epochal significance of art in Christian history (pp. 53-4): “‘A cultural event of some importance was taking place,’ wrote the art historian Paul…
The editor of volume of the Summa on the virtues offers this superb and even lovely summary of the centrality of justice in Thomas’s conception of community. God is the source of all communal goods, since “each individual participates because physical, moral, spiritual, cultural values are derived from the causality…
Every time I read it, I’m impressed again with Edmund Bertram’s spirited description of the public role of pastors in Mansfield Park . He begins his speech in response to Mary Crawford’s dismissive “a clergyman is nothing.” Edmund replies: “A clergyman cannot be high in state or fashion. He must…
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