Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Robert Gottleib reviews Penelope Niven’s Thornton Wilder: A Life in the January 7 issue of The New Yorker . The most interesting bits are selections from Wilder the epistolary literary and cultural critic. There’s this from a 1937 letter talking about the Astaire-Rogers film Swing Time , which Wilder saw…
At the Real Clear Religion web site, Jeffrey Weiss nails the problem with Peter Jackson’s rendition of Tolkein. Summing up the climax of the Lord of the Rings , Weiss writes: “In book and film, Frodo has heroically carried the Ring to the one spot where it can be destroyed.…
Matthew 7: What man is there among you who, when his son asks for a loaf, will give him a stone? Or if he asks for a fish, he will not give him a snake, will he? If you then, being evil, know how to give good gifts to your…
“Unless you are converted and become like little children, you cannot inherit the kingdom of God,” Jesus says. To enter His kingdom, we must be needy, eager, dependent, watching the world with wonder. Jesus fills His kingdom with children. But the world and our own flesh makes it difficult to…
When Lear subjects himself to his daughters, his Fool remarks that he might has well pull down his britches and let his daughters whip him. He is no longer acting like a father; he has become a child in the hands of Goneril and Regan. At the end of the…
I first discovered Peter Leithart’s writings in the pages of Pro Ecclesia and First Things . Even his earliest writings are striking for their creative engagement with the Christian tradition and for their superb rhetorical power. When I turned to his books, I found a sacramental and political theologian for…
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