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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Men like Mushrooms

Robert Filmer, Locke’s main opponent in his First Treatise , nails the flaw in Hobbes’s theory concerning the state of nature: “I cannot understand how this right of nature can be conceived without imagining a company of men at the very first to have been all created together without any…

December 18, 2012

Hobbes on Heroes

According to Laurie Bagby ( Thomas Hobbes: Turning Point for Honor , 5-7 ), Hobbes sets out to “deconstruct” the idea of honor by collapsing it “into what he calls ‘vainglory’ or harmful ‘pride.’” That’s well and good, depending of course on what we mean by the word “honor.” What…

December 17, 2012

Baptismal meditation

A mediation for the baptism of my third granddaughter, June Annwyn Marie Tollefson. Ephesians 5:8: You were formerly darkness, but now you are Light in the world; walk as children of Light. It’s a good Sunday for a baptism. In many churches, today, the third Sunday of Advent, is Gaudete…

December 16, 2012

Eucharistic meditation

1 John 1:5: This is the message we have heard from Him and announce to you, that God is light, and in Him there is no darkness at all. We sin because of unbelief, and unbelief is distrust. Adam sinned when he became convinced that God was withholding the fruit…

December 16, 2012

Exhortation

Advent celebrates the coming of day. The Light that lightens every man comes into the world to break the gloom that hangs over Israel and the nations. Zecharias sings, “The Sunrise from on high has visited us.” Night is past; Dawn has come. You’d think everyone would be glad, but…

December 16, 2012

Democratic Redistribution

Athenian democracy was an effort to dislodge political power from the tangles of patronage. Athenians viewed dependence as virtual slavery, and created institutional structures to prevent indebtedness - real and symbolic. Many of these structures ensured rule by the demos in their various citizen assemblies. But that did not, of…

December 16, 2012

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