Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Robert Filmer, Locke’s main opponent in his First Treatise , nails the flaw in Hobbes’s theory concerning the state of nature: “I cannot understand how this right of nature can be conceived without imagining a company of men at the very first to have been all created together without any…
According to Laurie Bagby ( Thomas Hobbes: Turning Point for Honor , 5-7 ), Hobbes sets out to “deconstruct” the idea of honor by collapsing it “into what he calls ‘vainglory’ or harmful ‘pride.’” That’s well and good, depending of course on what we mean by the word “honor.” What…
A mediation for the baptism of my third granddaughter, June Annwyn Marie Tollefson. Ephesians 5:8: You were formerly darkness, but now you are Light in the world; walk as children of Light. It’s a good Sunday for a baptism. In many churches, today, the third Sunday of Advent, is Gaudete…
1 John 1:5: This is the message we have heard from Him and announce to you, that God is light, and in Him there is no darkness at all. We sin because of unbelief, and unbelief is distrust. Adam sinned when he became convinced that God was withholding the fruit…
Advent celebrates the coming of day. The Light that lightens every man comes into the world to break the gloom that hangs over Israel and the nations. Zecharias sings, “The Sunrise from on high has visited us.” Night is past; Dawn has come. You’d think everyone would be glad, but…
Athenian democracy was an effort to dislodge political power from the tangles of patronage. Athenians viewed dependence as virtual slavery, and created institutional structures to prevent indebtedness - real and symbolic. Many of these structures ensured rule by the demos in their various citizen assemblies. But that did not, of…
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