Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the Fall 2007 issue of JBL is an essay “Jonah Read Intertextually” by Hyun Chul Paul Kim of Methodist Theological School in Delaware, Ohio. The first section of the essay points to numerous linguistic and conceptual parallels between Jonah (“Dove”) and the Noah narrative: Destruction of the earth, including…
The phone rang. “Hello, this is John Mark.” “Hi, JM. This is Simon Peter.” “Oh, hello, Mr. Rock,” said Mark. “What can I do for you?” “Well, JM” said Peter, “I’ve been very impressed by your recent essays in the New Jew Review , especially your series on David as…
The sun had set and finally the crowds had dispersed. The disciples gathered in the upper room, exhausted but joyful after preaching and teaching in many different languages all day, not to speak of seeing to the baptism of three thousand people. James bar Alphaeus put on a CD of…
There was a time, I think, when Evangelical Christianity in North America tended to be dominated by what might be (pejoratively) called a “retreatist” or even “defeatist” view of society. For various reasons, Christians believed that society was headed downhill and there was nothing the Church could do about it,…
Hebrews 11 makes it very clear that Abram (later, Abraham) exercised saving faith from the time he left his home to go wonder in Caanan. He was justified at least from the time of the call in Genesis 12.1-3 on. Yet I keep reading people who think that any appeal…
I spent the last few days at A Conversation on Denominational Renewal , which thankfully met in St. Louis. The conference was well attended, about 300 or more people. The audience was mostly PCA ministers and elders, but because it was held in St. Louis there were a good many…
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Morwenna Ludlow ( Gregory of Nyssa, Ancient and (Post)modern , 41-2) has some critical things to say about Robert Jenson’s use of Gregory of Nyssa, but she thinks he gets some things right: “Jenson is notable among systematic theologians in distinguishing clearly between the persons (or identities) of the Godhead…
For I will consider my cat Alice. (Not my cat; my daughter’s, though I pay her keep.) Alice is a servant of the living God duly and daily serving him. Mostly she serves by pouncing on my bed at the first glance of the glory of God in the East,…
God is the Father of precipitation, Job says (Job 38:25-30). Rain is filial, the Father’s nourishing gift to the world. The same imagery appears elsewhere. The righteous king is “like rain upon the mown grass” (Psalm 72:6), and the king’s “favor is like a cloud with the spring rain” (Proverbs…
In Incarnation: The Person and Life of Christ (19), TF Torrance warns about the inevitably psychologizing and anthropologization that occurs when “the witness of the evangelists and the other New Testament authors reposes ultimately upon Jesus’ own self-consciousness.” In the first place, such an approach “isolates his consciousness from his…
Barth cites this passage from the Epistle to Diognetus to emphasize the gentleness of God in His self-revelation in the Son. God sent His very son: “He did not, as one might have imagined, send to men any servant, or angel, or ruler, or any one of those who bear…
For Barth ( Church Dogmatics The Doctrine of the Word of God, Volume 1, Part 2: The Revelation of God; Holy Scripture: The Proclamation of the Church , 34), the incarnation reveals that God is free for us, pro nobis . But Trinitarian theology is the affirmation that is freedom…
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