Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew 8-9 records three clusters of miracles, interspersed with snatches of Jesus’ teaching about various aspects of discipleship. Just as the Sermon on the Mount displays the authority of Jesus’ Word in teaching, these chapters display the authority of Jesus’ Word over sickness, uncleanness, the creation, demons, and death. In…
Since the early 1980s, several of the conservative Reformed Churches have debated and wrestled with the issue of paedocommunion (infant communion). The PCA and the OPC assigned study committees to examine the question, both of which produced useful reports both in support of and against the position. Though the debate…
(This issue of Biblical Chronology concludes a discussion of the Biblical and Assyrian chronologies, begun in previous posts. Click on the category link of "Biblical Chronology" above to see previous issues. Did Shalmaneser Know Jehu? Allis writes: "The Black Obelisk of Shalmaneser contains, in addition to brief accounts of the…
Movies Movies as an art form have a powerful impact because they take place in a dark room, on a large screen, with no distractions, and because they entail many of the arts: music, acting, choreography, design and color, etc. A movie can be an overwhelming experience for a young…
The Hebrew word translated as "grain offering" or "cereal offering" is minchah . Like the translation of `olah as "burnt offering," the translation of minchah as "grain offering" is somewhat deceiving, since minchah does not refer to grain or cereal. In liturgical contexts outside of Leviticus, in fact, the word…
"He shall then skin the burnt offering and cut it into its pieces" (Leviticus 1:6). The normal word ( `olah ) that is translated as "burnt offering" and "whole burnt offering" has nothing to do with either burning or wholeness. It is the noun form of a verb meaning "to…
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A passage from Human, All Too Human: A Book for Free Spirits, Revised Edition pinpoints the internal tensions of liberal order. Nietzsche writes, “If there are to be institutions there must be a kind of will, instinct, imperative, anti-liberal to the point of malice: the will to tradition, to authority,…
Descartes is accused of proposing that the human soul is a “ghost in the machine.” Does he think of the body mechanistically? It’s true that he speaks of “our body’s machine” that operates in large measure “unaided” ( The Passions of the Soul: An English Translation of Les Passions De…
Peter Leithart is one of the most creative and provocative theological writers today. He manages to combine sound critical scholarship with accessible writing and a flair for the dramatic. Who else would think of defending the Emperor Constantine against his legions of critics today? Leithart does so not just to…
Shapin again ( The Scientific Revolution (science.culture) , 72-73): He offers a fascinating description of the challenges of persuasion in early modern science. Galileo claimed that his telescope proved there were moons around Jupiter. Many of those who looked through his device didn’t see what he saw. Some refused to…
Debates among historians about the relative weight of “intellectual” and “social” factors seem “rather silly” to Steven Shapin. What’s needed, he argues in The Scientific Revolution (science.culture) is a sociology of scientific knowledge “to display knowledge making and knowledge holding as social processes” (p. 9). He thinks too that the…
My pastoral colleague, Toby Sumpter, has just come out with a wonderful commentary on Job, Job Through New Eyes: A Son for Glory . I am biased in favor of my friend, but I’m confident that even an unbiased reader will find a lot to like. Toby reads Job as…
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