Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Anselm is sometimes accused of deleting the devil from the story of atonement. His satisfaction theory is said to displace and replace the Christus Victor theology of the church fathers, and in so doing to replace and displace Jesus' conquest of the devil from the center of the atonement. In…
Evangelicals commonly say things like, God would have been perfectly just if He had sent the whole of sinful humanity to hell. Anselm would beg to differ. God created "rational beings" so that "through rejoicing in him, it might be blessedly happy" ( Cur Deus Homo , 315). Man was…
Boso, Anselm's interlocutor in Cur Deus Homo , cites a collection of New Testament texts, and concludes: "Christ endured death under the compulsion of obedience, rather than through the intention of his own free will" (276). Anselm denies that there is any compulsion involved. While he acknowledges that the Father…
Three waves of Gentiles flood Judah in the book of Isaiah. The first threat is from Aram and Israel, from Syria and the Northern kingdom. Assyria is the rising power to the east, and that power is threatening to overrun the nations to the west of Assyria. The kings of…
Should we expect our political leaders to be saints? There's a case for saying No. We might begin by making a distinction between private morality and the use of public authority. The ethical question that's relevant to a political leader is the latter: Is he going to abuse power? What…
In what Rosenstock-Huessy calls "the dead universe" of nature, "time gallops 'like water, flung from cliff to cliff' and is never present" ( In the Cross of Reality , 250). This means that "we get to know time only when we leave external space behind us. When a wall stands…
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