Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Robert Bellamy states the thrust of his "republican defense of constitutional democracy" up front ( Political Constitutionalism , viii). He rejects the common assumption that "a written, justiciable constitution, incorporating a bill of rights" is a "necessary safeguard against the abuse of power by democratic governments." Written constitutions often have…
Adam Kirsch can't bring himself to say that poet Richard Wilbur, who died last weekend, was a Christian. In a 2004 New Yorker review , he comes close - recognizing religious themes and describing him as a "Transcendentalist." Kirsch recognizes that Wilbur's religious vision infused his poetry: "the clean laundry…
In Benedict XVI: A Guide for the Perplexed (33-4), Tracey Rowland takes note of the Pope's sharp critique of popular music, including contemporary Christian music. Benedict "quotes Adorno’s judgement that ‘the fundamental characteristic of popular music is standardization’ and describes this as ‘incompatible with the culture of the Gospels, which…
Evolutionary theorists want to present evolution as a theory of everything. Benedict XVI ( Truth and Tolerance , 180-1) doesn't buy it. Philosophically, the question is "whether reason, or rationality, stands at the beginning of all things and is grounded in the basis of all things or not. The question…
In his book on sacral Kingship (90-1), Francis Oakley points to the disjunction between Augustine himself and the medieval writers to claimed his mantle. Augustine's political theology in the City of God has been read through the lends of his anti-Donatist writings. A more theocratic Augustine results: "the Augustine whom…
Gaul is still divided into three parts, according to Stefan McDaniel in a 2016 essay in First Things . Three parties are vying to determine the future of France - deconstructionists, children of 1968; reconstructionists, in search for new values to guide the country, including consideration of Islam; and classicists,…
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