Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt…
Part 5: Laying New Foundations in a Dying World As I mentioned above, the history of Israel involved several centuries as a church-without-a-culture, and then several centuries as a culture-without-a-city. To be sure, there was an informal culture around the church of the Patriarchs, but the civilization of free farmers…
In the Reformation Tradition we baptize both professing believers and their children. In the case of infants it is now commonly insisted that this is done because the children are already in covenant with God. Baptism is a sign and seal of a previously existing reality. Despite the popularity of…
Concerning Sex & the Sacrament of the Lord’s Supper Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the loaf of bread which we break a sharing in the body of Christ? Since there is one loaf, we who are many…
Protestant-Catholic debates about the sacraments have usually taken the form of debates about sacramental efficacy. Protestants claim that Catholics believe that sacraments work ex opere operato, virtually a magical view of the sacraments. A priest goes through the motions and says the mumbo-jumbo and — presto! — the sacraments confer…
In 27.2, the Westminster Confession says that because of the “spiritual relation” between sacraments and the things they represent, “the names and effects of the one are attributed to the other.” Applied to baptism, this means that when the Bible says that we are baptized into Christ (Rom. 6), it…
Showing page 249 of 309
Showing page 33 of 43
Reviewing two new translations of the Iliad (by Peter Green and Barry Powell ), Hayden Pelliccia explores some of the challenges of translating Homer. It starts from the very beginning. Homer writes (in Greek word order): “Wrath sing, goddess, Peleus-son Achilles’, baneful, which hurled.” What's an English translator to do?…
The responses to the Nobel selection of Kazuo Ishiguro for the 2017 literature prize drew mixed, underwhelmed responses. Someone wrote that he wasn't awarded the prize for any recent books. The Paris Review , though, posted an old interview to celebrate. As readers of Ishiguro's novels would expect, the author…
In Introduction to Christianity , Joseph Ratzinger explains how the dogma of the Trinity emerged from early Christian experience. The apostles discovered that "in Jesus Christ one meets a man who at the same time knows and professes himself to be the Son of God. One finds God in the…
Peter Brown reviews of Sarah Ruden's new translation of Augustine's Confessions in this weeks New York Review of Books . I can't speak to the translation, but I can speak to the reviewer: Everything Peter Brown writes is worth reading. He comments on Ruden's decision to translate dominus as "master"…
As we would expect, Rosenstock-Huessy assembles his grammatical material into a Cross. With the distinction of words and names in mind, we can see how Rosenstock-Huessy describes the function of speech in human life and society in a quadrilateral manner. He develops his point through a brief phenomenology of speech.…
Old Testament purity rules are badly understood, and a host of myths have surrounded them. Here I discuss three. Myth #1: Uncleanness is "dirtiness." Though there is some overlap between "dirt" and "impurity," the latter has a specific significance. If we take Mary Douglas's definition of dirt as “matter out…
Showing page 134 of 2212
Your weekly digest for all things Theopolis.
